The Social Cancer: A Complete English Version of Noli Me TangereRizal, José
History
The Social Cancer: A Complete English Version of Noli Me Tangere
Rizal, José
Historical fiction; Philippines -- History -- 1812-1898 -- Fiction
Doña Victorina and Don Tiburcio met: _tarde venientibus ossa_,
[118] he would have exclaimed had he known Latin! She was no longer
passable, she was passée. Her abundant hair had been reduced to a knot
about the size of an onion, according to her maid, while her face was
furrowed with wrinkles and her teeth were falling loose. Her eyes,
too, had suffered considerably, so that she squinted frequently in
looking any distance. Her disposition was the only part of her that
remained intact.
At the end of a half-hour's conversation they understood and accepted
each other. She would have preferred a Spaniard who was less lame,
less stuttering, less bald, less toothless, who slobbered less when he
talked, and who had more "spirit" and "quality," as she used to say,
but that class of Spaniards no longer came to seek her hand. She
had more than once heard it said that opportunity is pictured as
being bald, and firmly believed that Don Tiburcio was opportunity
itself, for as a result of his misfortunes he suffered from premature
baldness. And what woman is not prudent at thirty-two years of age?
Don Tiburcio, for his part, felt a vague melancholy when he thought of
his honeymoon, but smiled with resignation and called to his support
the specter of hunger. Never had he been ambitious or pretentious; his
tastes were simple and his desires limited; but his heart, untouched
till then, had dreamed of a very different divinity. Back there in his
youth when, worn out with work, he lay doom on his rough bed after
a frugal meal, he used to fall asleep dreaming of an image, smiling
and tender. Afterwards, when troubles and privations increased and
with the passing of years the poetical image failed to materialize,
he thought modestly of a good woman, diligent and industrious, who
would bring him a small dowry, to console him for the fatigues of
his toil and to quarrel with him now and then--yes, he had thought of
quarrels as a kind of happiness! But when obliged to wander from land
to land in search not so much of fortune as of some simple means of
livelihood for the remainder of his days; when, deluded by the stories
of his countrymen from overseas, he had set out for the Philippines,
realism gave, place to an arrogant mestiza or a beautiful Indian with
big black eyes, gowned in silks and transparent draperies, loaded
down with gold and diamonds, offering him her love, her carriages,
her all. When he reached Manila he thought for a time that his dream
was to be realized, for the young women whom he saw driving on the
Luneta and the Malecon in silver-mounted carriages had gazed at him
with some curiosity. Then after his position was gone, the mestiza and
the Indian disappeared and with great effort he forced before himself
the image of a widow, of course an agreeable widow! So when he saw
his dream take shape in part he became sad, but with a certain touch
of native philosophy said to himself, "Those were all dreams and in
Public-domain text, read in full here on John Shaqi.
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