The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
A man of bad morals having made a good proposal in the Spartan Council,
the Ephors neglected it, and caused the same proposal to be made by a
virtuous citizen. What an honour for the one, and what a disgrace for
the other, without praise or blame of either! Certain drunkards from
Samos[2] polluted the tribunal of the Ephors: the next day, a public
edict gave Samians permission to be filthy. An actual punishment would
not have been so severe as such an impunity. When Sparta has pronounced
on what is or is not right, Greece makes no appeal from her judgments.
[1] I merely call attention in this chapter to a subject with which I
have dealt at greater length in my _Letter to M. d'Alembert_.
[2] They were from another island, which the delicacy of our language
forbids me to name on this occasion.
CHAPTER VIII
CIVIL RELIGION
At first men had no kings save the gods, and no government save
theocracy. They reasoned like Caligula, and, at that period, reasoned
aright. It takes a long time for feeling so to change that men can make
up their minds to take their equals as masters, in the hope that they
will profit by doing so.
From the mere fact that God was set over every political society, it
followed that there were as many gods as peoples. Two peoples that were
strangers the one to the other, and almost always enemies, could not
long recognise the same master: two armies giving battle could not obey
the same leader. National divisions thus led to polytheism, and this in
turn gave rise to theological and civil intolerance, which, as we shall
see hereafter, are by nature the same.
The fancy the Greeks had for rediscovering their gods among the
barbarians arose from the way they had of regarding themselves as the
natural Sovereigns of such peoples. But there is nothing so absurd
as the erudition which in our days identifies and confuses gods of
different nations. As if Moloch, Saturn and Chronos could be the same
god! As if the Phœnician Baal, the Greek Zeus, and the Latin Jupiter
could be the same! As if there could still be anything common to
imaginary beings with different names!
Public-domain text, read in full here on John Shaqi.
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