The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
Where there is no effect, it is idle to look for a cause: but here
the effect is certain and the depravity actual; our minds have been
corrupted in proportion as the arts and sciences have improved. Will
it be said, that this is a misfortune peculiar to the present age? No,
gentlemen, the evils resulting from our vain curiosity are as old as
the world. The daily ebb and flow of the tides are not more regularly
influenced by the moon, than the morals of a people by the progress
of the arts and sciences. As their light has risen above our horizon,
virtue has taken flight, and the same phenomenon has been constantly
observed in all times and places.
Take Egypt, the first school of mankind, that ancient country, famous
for its fertility under a brazen sky; the spot from which Sesostris
once set out to conquer the world. Egypt became the mother of
philosophy and the fine arts; soon she was conquered by Cambyses, and
then successively by the Greeks, the Romans, the Arabs, and finally the
Turks.
Take Greece, once peopled by heroes, who twice vanquished Asia.
Letters, as yet in their infancy, had not corrupted the disposition
of its inhabitants; but the progress of the sciences soon produced a
dissoluteness of manners, and the imposition of the Macedonian yoke:
from which time Greece, always learned, always voluptuous and always a
slave, has experienced amid all its revolutions no more than a change
of masters. Not all the eloquence of Demosthenes could breathe life
into a body which luxury and the arts had once enervated.
It was not till the days of Ennius and Terence that Rome, founded by
a shepherd, and made illustrious by I peasants, began to degenerate.
But after the appearance of an Ovid, a Catullus, a Martial, and the
rest of those numerous obscene authors, whose very names are enough to
put modesty to the blush, Rome, once the shrine of virtue, became the
theatre of vice, a scorn among the nations, and an object of derision
even to barbarians. Thus the capital of the world at length submitted
to the yoke of slavery it had imposed on others, and the very day
of its fall was the eve of that on which it conferred on one of its
citizens the title of Arbiter of Good Taste.
What shall I say of that metropolis of the Eastern Empire, which, by
its situation, seemed destined to be the capital of the world; that
refuge of the arts and sciences, when they were banished from the rest
of Europe, more perhaps by wisdom than barbarism? The most profligate
debaucheries, the most abandoned villainies, the most atrocious crimes,
plots, murders and assassinations form the warp and woof of the
history of Constantinople. Such is the pure source from which have
flowed to us the floods of knowledge on which the present age so prides
itself.
Public-domain text, read in full here on John Shaqi.
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