The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
or fly, as he chooses. Add to this that it does not appear that any
animal naturally makes war on man, except in case of self-defence or
excessive hunger, or betrays any of those violent antipathies, which
seem to indicate that one species is intended by nature for the food of
another.
This is doubtless why negroes and savages are so little afraid of
the wild beasts they may meet in the woods. The Caraibs of Venezuela
among others live in this respect in absolute security and without the
smallest inconvenience. Though they are almost naked, Francis Correal
tells us, they expose themselves freely in the woods, armed only
with bows and arrows; but no one has ever heard of one of them being
devoured by wild beasts.
But man has other enemies more formidable, against which he is not
provided with such means of defence: these are the natural infirmities
of infancy, old age, and illness of every kind, melancholy proofs of
our weakness, of which the two first are common to all animals, and
the last belongs chiefly to man in a state of society. With regard to
infancy, it is observable that the mother, carrying her child always
with her, can nurse it with much greater ease than the females of many
other animals, which are forced to be perpetually going and coming,
with great fatigue, one way to find subsistence, and another to suckle
or feed their young. It is true that if the woman happens to perish,
the infant is in great danger of perishing with her; but this risk is
common to many other species of animals, whose young take a long time
before they are able to provide for themselves. And if our infancy is
longer than theirs, our lives are longer in proportion; so that all
things are in this respect fairly equal; though there are other rules
to be considered regarding the duration of the first period of life,
and the number of young, which do not affect the present subject. In
old age, when men are less active and perspire little, the need for
food diminishes with the ability to provide it. As the savage state
also protects them from gout and rheumatism, and old age is, of all
ills, that which human aid can least alleviate, they cease to be,
without others perceiving that they are no more, and almost without
perceiving it themselves.
Public-domain text, read in full here on John Shaqi.
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