The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
Being subject therefore to so few causes of sickness, man, in the state
of nature, can have no need of remedies, and still less of physicians:
nor is the human race in this respect worse off than other animals,
and it is easy to learn from hunters whether they meet with many infirm
animals in the course of the chase. It is certain they frequently meet
with such as carry the marks of having been considerably wounded, with
many that have had bones or even limbs broken, yet have been healed
without any Other surgical assistance than that of time, or any other
regimen than that of their ordinary life. At the same time their cures
seem not to have been less perfect, for their not having been tortured
by incisions, poisoned with drugs, or wasted by fasting. In short,
however useful medicine, properly administered, may be among us, it is
certain that, if the savage, when he is sick and left to himself, has
nothing to hope but from nature, he has, on the other hand, nothing to
fear but from his disease; which renders his situation often preferable
to our own.
We should beware, therefore, of confounding the savage man with the
men we have daily before our eyes. Nature treats all the animals left
to her care with a predilection that seems to show how jealous she
is of that right. The horse, the cat, the bull, and even the ass are
generally of greater stature, and always more robust, and have more
vigour, strength and courage, when they run wild in the forests than
when bred in the stall. By becoming domesticated, they lose half these
advantages; and it seems as if all our care to feed and treat them well
serves only to deprave them. It is thus with man also: as he becomes
sociable and a slave, he grows weak, timid and servile; his effeminate
way of life totally enervates his strength and courage. To this it may
be added that there is still a greater difference between savage and
civilised man, than between wild and tame beasts: for men and brutes
having been treated alike by nature, the several conveniences in which
men indulge themselves still more than they do their beasts, are so
many additional causes of their deeper degeneracy.
Public-domain text, read in full here on John Shaqi.
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