The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
Taught by experience that the love of well-being is the sole motive of
human actions, he found himself in a position to distinguish the few
cases, in which mutual interest might justify him in relying upon the
assistance of his fellows; and also the still fewer cases in which a
conflict of interests might give cause to suspect them. In the former
case, he joined in the same herd with them, or at most in some kind of
loose association, that laid no restraint on its members, and lasted no
longer than the transitory occasion that formed it. In the latter case,
every one sought his own private advantage, either by open force, if he
thought himself strong enough, or by address and cunning, if he felt
himself the weaker.
In this manner, men may have insensibly acquired some gross ideas of
mutual undertakings, and of the advantages of fulfilling them: that
is, just so far as their present and apparent interest was concerned:
for they were perfect strangers to foresight, and were so far from
troubling themselves about the distant future, that they hardly thought
of the morrow. If a deer was to be taken, every one saw that, in
order to succeed, he must abide faithfully by his post: but if a hare
happened to come within the reach of any one of them, it is not to be
doubted that he pursued it without scruple, and, having seized his
prey, cared very little, if by so doing he caused his companions to
miss theirs.
It is easy to understand that such intercourse would not require a
language much more refined than that of rooks or monkeys, who associate
together for much the same, purpose. Inarticulate cries, plenty of
gestures and some imitative sounds, must have been for a long time the
universal language; and by the addition, in every country, of some
conventional articulate sounds (of which, as I have already intimated,
the first institution is not too easy to explain) particular languages
were produced; but these were rude and imperfect, and nearly such as
now to be found among some savage nations.
Hurried on by the rapidity of time, by the abundance of things I have
to say, and by the almost insensible progress of things in their
beginnings, I pass over in an instant a multitude of ages; for the
slower the events were in their succession, the more rapidly may they
be described.
Public-domain text, read in full here on John Shaqi.
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