The Social Direction of Evolution: An Outline of the Science of EugenicsKellicott, William E. (William Erskine)
Science
The Social Direction of Evolution: An Outline of the Science of Eugenics
Kellicott, William E. (William Erskine)
Eugenics
It is also a part of eugenic practice to oppose vigorously and
unmistakably any social practice leading to the reduction in the
reproductivity of the desirable and valuable elements of society.
There is to be included here for censure a long list of customs and
practices, from the enforced celibacy of the Church to the horror of
horrors--warfare. A moment's reflection will suggest many
reprehensible practices of this kind more or less current in certain
classes or communities. The requirement of nonmarriage on the part of
women teachers--persons of tested and demonstrated ability, is a very
general practice of decidedly noneugenic character. In Great Britain
more than 75,000 nurses, all of whom must have passed physical
examination, are cut off from reproduction by the same requirement of
nonmarriage. Many less striking but all too common practices have the
final effect of forbidding marriage to the healthy, physically or
mentally capable, helpful, classes. "Help wanted. Must be
unencumbered."
More vigorously and more unmistakably does the Eugenist discourage
anything that leads to matings of the unfit and, above all, to their
reproduction. Many countries, from Servia to the Argentine Republic,
have statutes forbidding the marriage of the insane, idiots, deaf and
dumb, certain classes of criminals, and persons afflicted with certain
contagious diseases. It is to be hoped that these laws are enforced
with greater effectiveness than that with which our own less stringent
laws of similar character are administered. After all, it is the
reproduction of these persons that should be limited, and among many
of these classes the fact of nonmarriage would provide not the
slightest barrier to reproduction.
It is unfortunately true, but true none the less, that there are
current forms of so-called philanthropy which, by relieving defective
parents of the care of their defective offspring, thus encourage them
in the production of more defective offspring; and so the flames are
fed. Relief is the smallest part of the problem. Any condition which
leads to the multiplication of the innately defective and dependent
classes must be sternly opposed. No matter how benign the guise of any
form of relief or charity, if it encourages or permits even indirectly
the free reproduction of these classes, it must be resolutely opposed
and soon abandoned. "It is not enough to preach with horror and
indignation against normal parents who restrict their families. Equal
reprobation should be the lot of those who, with inherited insanity,
feeble-mindedness, or disease, bring children into the world to
perpetuate their infirmities. It should not be overlooked that the
realization of the power of limiting the birth rate, while it has
produced untold harm, when applied blindly and in accordance with
individual caprice, may become an instrument for good if it extends to
the worst stocks, while the better stocks once more undertake their
natural duties."
Public-domain text, read in full here on John Shaqi.
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