The Social History of SmokingApperson, George Latimer
History
The Social History of Smoking
Apperson, George Latimer
Smoking
_Athwart the smoke of burning weeds_
can at once realize how much greater is the volume of smoke from
cigars and cigarettes than would result from the smoking of a like
number of pipes. It cannot, therefore, be that pipes are barred
because of a supposed greater effect upon the atmosphere of the room.
The only conclusion the observer can come to is, that the fashionable
attitude towards pipes is one of the last relics of the old social
attitude--the attitude of Georgian and Early Victorian days--towards
smoking of any kind. The cigar and the cigarette were first introduced
among the upper classes of society, and their use has spread downward.
They have broken down many barriers, and in many places, and under
many and divers conditions, the pipe has followed triumphantly in
their wake; but the last ditch of the old prejudice has been found in
the convention, which, in certain places and at certain times, admits
the cigar and cigarette of fashionable origin, but bars the entry of
the plebeian pipe--the pipe which for two centuries was practically
the only mode of smoking used or known.
An article which appeared in the _Morning Post_ of February 20, 1913,
may be regarded as a sign of the times. It was entitled "A Plea for
the Pipe: By one who Smokes it." "I should like," said the writer,
"pipe-men of all degrees to ask themselves whether the time has not
really arrived to enter a protest against the convention which forces
the pipe into a position of inferiority, and exalts to a pinnacle of
undeserved pre-eminence the cigar, and still more the cigarette ...
why should it be considered a mark of vulgarity, of plebeianism, to
inhale tobacco-smoke through the stem of a briar, and the hall-mark of
good breeding to finger a cigar or dally with that triviality and
travesty of the adoration of My Lady Nicotine--a cigarette?" To these
questions there can be but one answer: and the future, there can be
little doubt, will emphasize that answer, and abolish the unmeaning
convention.
Public-domain text, read in full here on John Shaqi.
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