The Social History of SmokingApperson, George Latimer
History
The Social History of Smoking
Apperson, George Latimer
Smoking
The satirist wrote truly that after all the fashionable abstainers had
been deducted, crowds remained, who smoked as heartily as their
predecessors of a century earlier. The populace was still on the side
of tobacco. This was well shown in 1732 when Sir Robert Walpole
proposed special excise duties on tobacco, and brought a Bill into
Parliament which would have given his excisemen powers of inquisition
which were much resented by the people generally. The controversy
produced a host of squibs and caricatures, most of which were directed
against the measure. The Bill was defeated in 1733, and great and
general were the rejoicings. When the news reached Derby on April 19
in that year, the dealers in tobacco caused all the bells in the Derby
churches to be rung, and we may be sure that this rather unusual
performance was highly popular. The withdrawal of the odious duty was
further celebrated by caricatures and "poetical" chants of triumph.
One of the leading opponents of the Bill had been a well-known puffing
tobacconist named Bradley, who was accustomed to describe his wares as
"the best in Christendom"; and when the Bill was defeated Bradley's
portrait was published for popular circulation, above these lines:
_Behold the man, who, when a gloomy band
Of vile excisemen threatened all the land,
Help'd to deliver from their harpy gripe
The cheerful bottle and the social pipe.
O rare Ben Bradley! may for this the bowl,
Still_ unexcised, _rejoice thy honest soul!
May still_ the best in Christendom _for this
Cleave to thy stopper, and compleat thy bliss!_
This print is now chiefly of interest because the plate was adorned
with a tiny etching by Hogarth, in which appear the figures of the
British Lion and Britannia, both with pipes in their mouths, Britannia
being seated on a cask of tobacco.
Hogarth was fond of introducing the pipe into his plates. In the
tail-piece to his works, which he prepared a few months before his
death, and which he called _The Bathos, or Manner of Sinking in
Sublime Paintings_, the end of everything is represented. Time
himself, supported against a broken column, is expiring, his scythe
falling from his grasp and a long clay pipe breaking in two as it
falls from his lips. This was issued in 1764--Hogarth's last published
work. In the plate which shows the execution of Thomas Idle, in the
"Industry and Idleness" series, Hogarth depicts the little hangman
smoking a short pipe as he sits on the top of the gallows, waiting for
his victim. The familiar plate of _A Modern Midnight Conversation_
shows a parson in surplice and wig smoking like a furnace while he
ladles punch from a bowl--probably meant for a portrait of the
notorious Orator Henley. Most of the other guests are also shown
smoking long clay pipes.
Public-domain text, read in full here on John Shaqi.
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