Let us enumerate to our own minds cases where others drew us into wrong, and cases where we were a cause of evil for others. About which do we feel sorest now? Why? Fourth Day: Moral Laziness No man having drunk old wine desireth new; for he saith, The old is good.—Luke 5:39. This is a chance remark, but a keen observation. In wine-raising countries an expert tongue and nice discrimination between the fifty-seven varieties is one of the most coveted talents. A man who would prefer some recent stuff to the celebrated vintage of 18—, would commit intellectual _hari-kari_. It is said that in some of the celebrated vaults of France they breed spiders to cover the bottles with webs and dust to convey the delicious suggestion of antiquity. Jesus uses the preference for old vintage to characterize the conservative instinct in human nature. This is one of the stickiest impediments to progress, one of the most respectable forms of evil-mindedness. “The hereditary tiger is in us all, also the hereditary oyster and clam. Indifference is the largest factor, though not the ugliest form, in the production of evil” (President Hyde). Men are morally lazy; they have to be pushed into what is good for them, and the “pushee” is almost sure to resent the pushing. The idea that men ardently desire what is rational and noble is pernicious fiction. They want to be let alone. This is part of original sin. Was the above written in haste, or will it stand? Fifth Day: Satanic Frustration of Good Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: but while men slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then appeared the tares also. And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up? But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them. Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.—Matt. 13:24-30.