What has the principle of the cross to say to college men and women? If they have an exceptional outfit, let them do exceptional work. A knight in armor was expected to charge where others could not venture. A college education entitles a Christian man to some hard knocks. It seems contemptible for us to walk off with the pleasures and powers of intellectual training, and to leave the work of protecting children and working girls against exploitation to men and women without education, without leisure, and without social standing, who will have to pay double the tale of effort for every bit of success they win. In some European countries foreign mission service has been left mainly to men and women of the artisan class. In our country college men and women have volunteered for it. That is as it ought to be. On the other hand, in the struggle for political liberty the European universities have taken a braver and more sacrificial part than has ever fallen to our lot. Those who are conscious of a prophetic mission have a redoubled motive for a clean, sober, and sincere life. Especially in its initial stages an ethical movement is identified with its leaders and tested by their character. A good man can get a hearing for an unpopular cause by the trust he inspires. His cause banks on his credit. The flawed private character or dubious history of a leader is a drag. It is worse yet if a man whose name has long been a guarantee for his message, backslides and brings doubt upon all his previous professions. Cases could be mentioned where noble movements were wrecked for years because a leader forfeited his honor. Constant fighting against evil involves subtle temptations. To stand alone, to set your own conviction against the majority, to challenge what is supposed to be final, to disregard the conventional standards—this may lead to dangerous habits of mind. If we propose to spread a lot of canvas in a high wind, we need the more ballast in the hold. Through the thin partitions of a summer hotel, a man heard Moody praying God to save him from Moody. Imagine what it must be to lose standing and honor among your fellow men by secret weakness. Imagine also the poignant pain if your disgrace pulls down a cause which you have loved for years and which in purer days you vowed to follow to its coronation. Suggestions for Thought and Discussion I. _Vicarious Suffering and Social Progress_ 1. Does suffering benefit humanity? Titus crucified thousands of Jews during the destruction of Jerusalem. Did their death have any saving effect? 2. What is the connection between vicarious suffering and social salvation? II. _Prophetic Suffering_ 1. What was the fate of the Old Testament prophets? What was their influence in the life of Israel? To what extent is Mark 12:1-9 a fair epitome of the treatment of the prophets by the Hebrew nation? 2. What is the significance of Isa. 53:4-8? Why and how can the sins of a group fall on another?