The Social Principles of JesusRauschenbusch, Walter
Religion
The Social Principles of Jesus
Rauschenbusch, Walter
Christian ethics; Christian sociology; Jesus Christ -- Teachings
Ye leave the commandment of God, and hold fast the tradition of
men. And he said unto them, Full well do ye reject the commandment
of God, that ye may keep your tradition. For Moses said, Honor thy
father and thy mother; and, He that speaketh evil of father or
mother, let him die the death: but ye say, If a man shall say to
his father or his mother, That wherewith thou mightest have been
profited by me is Corban, that is to say, Given to God; ye no
longer suffer him to do aught for his father or his mother; making
void the word of God by your tradition, which ye have delivered:
and many such like things ye do.—Mark 7:5-13.
Contemporary Jewish religion was full of taboos, defilements, and
purifications. Read Mark 7:1-23. Jesus was so indifferent about the
religious ablutions that he was brought to book for it by the pious. He
replied that these regulations were not part of the divine law, but later
accretions the product of theological casuistry, and that they tended to
obscure the real divine duties. He cited a flagrant case. By eternal and
divine law a man owes love and support to his parents. But the scribes
held that if a man vowed to give money to the temple, this obligation,
being toward God, superseded the obligation to his parents, which was
merely human. To Jesus this seemed a perversion of religion.
Ecclesiastical claims were made to stifle fundamental social duty. To
Jesus the latter had incomparably higher value. Religion had become a
social danger through such teaching.
Give proof from modern history that religious institutions may become
injurious to social morality and welfare.
Fourth Day: Religion Which Obscured Duty
Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint
and anise and cummin, and have left undone the weightier matters
of the law, justice, and mercy, and faith: but these ye ought to
have done, and not to have left the other undone. Ye blind guides,
that strain out the gnat, and swallow the camel!
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse
the outside of the cup and of the platter, but within they are
full from extortion and excess. Thou blind Pharisee, cleanse first
the inside of the cup and of the platter, that the outside thereof
may become clean also.—Matt. 23:23-26.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass
sea and land to make one proselyte; and when he is become so, ye
make him twofold more a son of hell than yourselves.—Matt. 23:15.
Public-domain text, read in full here on John Shaqi.
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