A fifth objection is the lack of accuracy shown by the Army in its reports of work accomplished.[98] This has special reference to the statistics published by the Army, and is a good criticism. At different times and in different parts of the world, statistics are given out, which seems to emanate from no one authority, which are often contradictory, and which create confusion in the mind of the person wishing to get at the facts. As a result of a good deal of recent criticism on this point, all future statistics of the Army in the United States are to come from one point only, are to be in charge of an expert, and no publication of statistics is to be allowed without the consent of the National Headquarters. The sixth and last objection is a very important one and one which has been seen in the history of organizations without number, viz: that the organization tends to become an end in itself, instead of a means to an end. This objection is also allied to a former one regarding a lack of cooperation on the part of the Army with other organizations. More and more an organization, formed as is the Army, feels complete in itself, and works continually for its own interests and its own glory. In a large number of instances the objective point that was once humanity and the glory of God tends to become the advancement of the Army. While feeling that this objection is a serious one, it still cannot be considered as anything but unavoidable, considering the government and general character of the movement. If it were possible for the Army to be governed locally, and to some extent, nationally by boards, a part of whose membership represented the public, we believe that the tendency to advance its own interest would be diminished. Study out the workings and control of this organization, and it is found a machine, ever seeking to increase its power and field of work. If this machine could be controlled to some extent by the public which feeds it, it might be kept as a useful servant, but otherwise, in spite of the great service which it does society to-day, the tendency to get away from its object and to become an object itself, will be more and more dangerous.