The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
13. A bag of myrrh, &c. This appellation is a continuation of the
figurative expression “nard,” under which the Shulamite described her
beloved in the preceding verse. The Hebrew women were in the habit of
wearing little bags or bottles filled with perfumes, especially with
myrrh, suspended from the neck, and hanging down between their breasts,
under the dress. Comp. Mishna, Sabbath vi. 3; Schroeder de Vestit.
Mulier. p. 155; Hartmann, Hebr. ii. 235. The Shulamite says that her
beloved is to her what this delightful perfume is to others; having him
she did not require any other fragrance. צְרֹר (from צָרַר, to tie up,
to close), is a leather smelling-bag or bottle, i.q. בֵּית נֶפֶשׁ, tied
up, or closed at the top. מֹר, σμύρνα, μύῤῥα, Balsamodendron myrrha,
(from מָרַר, to flow,) myrrh, so called from its flowing down, is a
perfume obtained from a shrub growing in Arabia, and much more
profusely in Abyssinia. It formed an article of earliest commerce, was
highly prized by the ancients, and is still much esteemed both in the
East and in Europe. This aromatic liquid either exudes spontaneously
from cracks in the bark, and is called מוֹר עֹבֵר, מוֹר דְרוֹר,
stilicidious or profluent myrrh (vide infra, v. 5; Exod. xxx. 23), and
on that account is esteemed superior; or is elicited artificially by
bruises or incisions made with stones, and is therefore regarded as
inferior. It was used for incense (Exod. xxx. 23), for perfuming
dresses (Ps. xlv. 9), and couches (Prov. vii. 17), for the purification
of women (Esth. ii. 12), for embalming dead bodies (John xix. 39), and
was worn by women in the bosom. See Pliny, lib. xii. cap. 35;
Rosenmüller, Altherth. iv. 1, 159; Winer, Bib. Dict.; Kitto, Cyclop.
Bib. Lit. s.v. בֵּן שָׁדַי יָלִין is a relative clause, with אֲשֶׁר implied
(See Gesen. § 123, 3; Ewald, § 332), and refers to צְרֹר הַמֹּר. This is
evident from בְּכַרְמֵי עֵין נֶּדִי, which refers to אֶשְׁכֹּל הַכֹּפֶר; comp. also
iv. 4. The verb לוּן is not here, “lie all night,” but to abide, to
rest, like Job xix. 4, אִתִּי תָלִין מְשׁוּגָתִי, where even the Authorized
Version has “mine error remaineth with myself.” Ps. xlix. 13.
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