The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
Here thy mother, &c. Confinements in the open air are of frequent
occurrence in the East (Gen. xv. 16). “There are in Asia,” says Dr.
Chardin in his manuscript notes, “large districts in which no midwives
are to be found, and even if some live there they are little known, for
mothers assist their daughters, and often female relatives or
neighbours fill the place of the former. In Kurman, I saw a woman who
was delivered without any assistance in the open fields, three hours
from a village, and to my great surprise, she arrived not much later in
town where I was. The people there smiled at my astonishment, remarking
that similar cases were very frequent in their country.” (See
Rosenmüller, Orient. i. 188; Paxton, Illustrations of Scripture, i.
462; Kalisch on Exod. p. 18.) עוֹרֵר, to excite, to move to love, vide
supra, ii. 7; iii. 5; viii. 4. חִבְּלָתְךָ does not mean conceived thee
(Aquila, Schultens, Hitzig, &c.), which the Shulamite could not know,
nor plighted, or engaged thee, (Houbigant, Michaelis, Percy, Kleuker,
Good, Williams, Boothroyd, Magnus, Meier, &c.), which is contrary to
the Piel signification of this verb, but signifies laboured with thee,
(Sept., Syriac, Chaldee, Rashi, Rashbam, Ibn Ezra, Luther, Ewald, De
Wette, Gesenius, Philippson, &c.); compare Ps. vii. 15, and Hupheld in
loco. To put these words into the mouth of the bridegroom as addressing
his bride, (Percy, Good, Williams, Boothroyd, Delitzsch, Hitzig, &c.),
is contrary to the words in the text, which have masculine suffixes.
The form חִבְּלָתְךָ is used instead of חִבְּלַתְךָ, to correspond in sound
with יָלְדָתְךָ in pause, vide supra, iii. 11. יָלְרָתְךָ, i.q. יָלְדָה אוֹתְךָ.
The Vulgate, which seems here to savour of allegorism, translates שָׁמָּה
חִבְּלָתְךָ אִמֶּךָ שָׁמָּה חִבְּלָּה יְלָדָתְךָ, ibi corrupta est mater tua, ibi violata est
genitrix tua. “The tree,” the Roman Catholics explain of the cross;
“the individual” excited to love under it, the Gentiles redeemed by
Christ at the foot of the cross; and “the deflowered and corrupted
mother” means, the synagogue of the Jews (the mother of the Church),
which was corrupted by denying and crucifying the Saviour.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account