[141] The Text of the Old Testament considered, &c., by Samuel Davidson, D.D. London, 1856, p. 806. [142] Herzog’s Real-Encyklopädie für protestantische Theologie und Kirche. Stuttgart, 1856, vol. vi. p. 220. [143] Stuart, Critical History and Defence of the Old Testament Canon, pp. 342, 343, ed. Davidson. [144] Song of Songs, &c., Preface, p. 19. [145] An Article on Solomon’s Song, by the Rev. C. E. Stowe, D.D., Professor of Biblical Literature, reprinted in Kitto’s Journal of Sacred Literature, 1852, pp. 331, 332. [146] Reply to Dr. Pye Smith, Congregational Magazine for 1838, pp. 148, 149. [147] Praef. in Canticum Canticorum, Œuvres, tom. i. p. 467, 4to. edit. [148] Lecture xxxi. p. 350, third edition. [149] Account of the Manners and Customs of the Modern Egyptians, vol. ii. p. 215, et seqq. [150] The author of the poem. The singer sometimes puts his own name in the place of this. [151] Tá-Há is a name of the Arabian prophet. [152] Crishna continues to this hour the darling god of the Indian women. The sect of Hindoos, who adore him with enthusiastic and almost exclusive devotion, have broached a doctrine which they maintain with eagerness, and which seems general in those provinces, that he was distinct from all the Avatars, who had only an ansa, or portion of his divinity; while Crishna was the person of Vishnu himself in a human form.—Sir W. Jones, Asiatic Researches, vol. i. p. 260. [153] Noyes, A New Translation of the Proverbs, Ecclesiastes, and Canticles, pp. 130–132. [154] Historia Crit. Vet. Test. l. i. c. iv. p. 28.