Chap. vi.–viii., describes the Church restored, from 1517 to the second coming of Christ; 1, the teaching of pure doctrine (1517), by Luther; 2, the Church, in the mouth of Melancthon, claims her beloved before Prince Frederick; 3, the unpleasant state of the Church from 1429, when the Argentinenses joined battle with the Helvetians, till the death of Charles the Fifth (1548); and her beauty, when, in the following year, the Reformation spread in Scotland, Geneva, in the Helvetian and German churches, in Denmark, Norway, and Sweden; 4, the declaration of justification by faith by Luther; 5, the newly-called preachers of the Gospel in 1550, such as Luther, Melancthon, Bucer, Zwinglius, &c.; 6, the ecclesiastical and civil government of the Church as restored again in Geneva; 7, the splitting of the Church in 1563, by John Brentius and James Andrewes; 8, the excellency of the faithful; 9–12, the conversion of the Jews, who are called princes. Chap. vii., their conversion a blessing to the Church. Chap. viii. 1–4, their zeal; 5–7, the calling in of the Assyrians and Egyptians, and all the nations bordering on the eastern regions, and their glorious condition after their conversion; 11, 12, the care which the bridegroom will exercise over the whole Church; 13, what he requires of her; 14, her longing desire to be carried with him into everlasting mansions. As Brightman’s Commentary may be regarded as the fullest development of the Chaldee interpretation Christianized, we shall give a few specimens of his mode of exposition.