A friend in a regiment distinguished for its high discipline and its severe losses in many battles said to me one day: "A good chaplain makes a good regiment." Then, in illustration he told me the story of their own chaplain, a man of fine culture, high social position and great devotion to his calling. In his pastoral visits through the camp if he surprised a group engaged in a game of "bluff," he would quietly scoop up the stakes, put the money in his own pocket and say: "Boys, this is for the hospital fund." Strange to say, the boys never murmured. The cheerful but shamefaced reply was always, "All right, chaplain." I think no one will wonder who hears the rest of the story. On the eve of battle this chaplain took personal command of the stretcher-bearers and when the combat was raging he would lead his little band of helpers into the thickest fire to succour the wounded. My friend told me: "I have known him to creep out between the opposing lines to bring off wounded men. The boys all knew that if they got into trouble, Chaplain H---- would be there to help if this was in the power of mortal man." There were other chaplains of like spirit. Our own was not only untiring in his care for the sick and wounded in the hospitals, but always ready for any kindly service he could render to the members of the regiment or to their families at home. But it must be confessed that they were not all of this stamp. It was quite possible for the chaplain to be the most useless officer in a regiment. It could not be said of our regiment that we were like the men of Cromwell's "new model," yet we came from communities in which Puritanism was traditional and in almost every company there were at least a few examples of strong Christian character. The two serjeants in our own company who died in the service, one by sickness and the other in battle were men of this sort, and one of our captains who fell in battle was a man whose Christian life was a benediction to the regiment. But occasionally one met with what good people might consider strange inconsistencies. I have heard swearing euphemistically described as the utterance of "short prayers." One of our field officers was a man whose godly life was known to all, yet in intense moments short prayers of startling character would escape him. On a Sunday, so it was said, a group of officers gathered in his tent fell into warm discussion of some troublesome regimental affair. The lieutenant colonel paced back and forth with his hands behind him taking no part in the conversation but biting his bristly moustache, as was his wont when annoyed. Suddenly he stopped short and, facing them exclaimed: "Well, gentlemen, let's stop this damned quibbling and go and worship God awhile." Then picking up his Bible he strode off by himself into the woods, leaving his guests to their reflections.