And then by imperceptible degrees there grew in Scrope's mind the persuasion that he was in the presence of the living God. This time there was no vision of angels nor stars, no snapping of bow-strings, no throbbing of the heart nor change of scene, no magic and melodramatic drawing back of the curtain from the mysteries; the water and the bridge, the ragged black trees, and a distant boat that broke the silvery calm with an arrow of black ripples, all these things were still before him. But God was there too. God was everywhere about him. This persuasion was over him and about him; a dome of protection, a power in his nerves, a peace in his heart. It was an exalting beauty; it was a perfected conviction.... This indeed was the coming of God, the real coming of God. For the first time Scrope was absolutely sure that for the rest of his life he would possess God. Everything that had so perplexed him seemed to be clear now, and his troubles lay at the foot of this last complete realization like a litter of dust and leaves in the foreground of a sunlit, snowy mountain range. It was a little incredible that he could ever have doubted. (11) It was a phase of extreme intellectual clairvoyance. A multitude of things that hitherto had been higgledy-piggledy, contradictory and incongruous in his mind became lucid, serene, full and assured. He seemed to see all things plainly as one sees things plainly through perfectly clear still water in the shadows of a summer noon. His doubts about God, his periods of complete forgetfulness and disregard of God, this conflict of his instincts and the habits and affections of his daily life with the service of God, ceased to be perplexing incompatibilities and were manifest as necessary, understandable aspects of the business of living.