With this facility for divorce, it is remarkable how uncommon it is. In the villages and amongst respectable Burmans in all classes of life it is a great exception to divorce or to be divorced. The only class amongst whom it is at all common is the class of hangers-on to our Administration, the clerks and policemen, and so on. I fear there is little that is good to be said of many of them. It is terrible to see how demoralizing our contact is to all sorts and conditions of men. To be attached to our Administration is almost a stigma of disreputableness. I remember remarking once to a headman that a certain official seemed to be quite regardless of public opinion in his life, and asked him if the villagers did not condemn him. And the headman answered with surprise: 'But he is an official;' as if officials were quite _super grammaticam_ of morals. And yet this is the class from whom we most of us obtain our knowledge of Burmese life, whom we see most of, whose opinions we accept as reflecting the truth of Burmese thought. No wonder we are so often astray. Amongst these, the taking of second, and even third, wives is not at all uncommon, and naturally divorce often follows. Among the great mass of the people it is very uncommon. I cannot give any figures. There are no records kept of marriage or of divorce. What the proportion is it is impossible to even guess. I have heard all sorts of estimates, none founded on more than imagination. I have even tried to find out in small villages what the number of divorces were in a year, and tried to estimate from this the percentage. I made it from 2 to 5 per cent. of the marriages. But I cannot offer these figures as correct for any large area. Probably they vary from place to place and from year to year. In the old time the queen was very strict upon the point. As she would allow no other wife to her king, so she would allow no taking of other wives, no abuse of divorce among her subjects. Whatever her influence may have been in other ways, here it was all for good. But the queen has gone, and there is no one left at all. No one but the hangers-on of whom I have spoken, examples not to be followed, but to be shunned. But of this there is no manner of doubt, that this freedom of marriage and divorce leads to no license. There is no confusion between marriage or non-marriage, and even yet public opinion is a very great check upon divorce. It is considered not right to divorce your husband or your wife without good--very good and sufficient cause. And what is good and sufficient cause is very well understood. That a woman should have a nagging tongue, that a man should be a drunkard, what could be better cause than this? The gravity of the offence lies in whether it makes life unbearable together, not in the name you may give it.