Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
But now all is dark. There are no dryads in our trees, nor nymphs among
the reeds that fringe the river; even our peaks hold for us no guardian
spirit, that may take the reckless trespasser and bind him in a rock for
ever. And because we have lost our belief in fairies, because we do not
now think that there are goblins in our caves, because there is no
spirit in the winds nor voice in the thunder, we have come to think that
the trees and the rocks, the flowers and the storm, are all dead things.
They are made up, we say, of materials that we know, they are governed
by laws that we have discovered, and there is no life anywhere in
Nature.
And yet this cannot be true. Far truer is it to believe in fairies and
in spirits than in nothing at all; for surely there is life all about
us. Who that has lived out alone in the forest, that has lain upon the
hillside and seen the mountains clothe themselves in lustrous shadows
shot with crimson when the day dies, who that has heard the sigh come up
out of the ravines where the little breezes move, that has watched the
trees sway their leaves to and fro, beckoning to each other with wayward
amorous gestures, but has known that these are not dead things?
Watch the stream coming down the hill with a flash and a laugh in the
sunlight, look into the dark brown pools in the deep shadows beneath
the rocks, or voyage a whole night upon the breast of the great river,
drifting past ghostly monasteries and silent villages, and then say if
there be no life in the waters, if they, too, are dead things. There is
no consolation like the consolation of Nature, no sympathy like the
sympathy of the hills and streams; and sympathy comes from life. There
is no sympathy with the dead.
When you are alone in the forest all this life will come and talk to
you, if you are quiet and understand. There is love deep down in the
passionate heart of the flower, as there is in the little quivering
honeysucker flitting after his mate, as there was in Romeo long ago.
There is majesty in the huge brown precipice greater than ever looked
from the face of a king. All life is one. The soul that moves within you
when you hear the deer call to each other far above in the misty meadows
of the night is the same soul that moves in everything about you. No
people who have lived much with Nature have failed to descry this. They
have recognised the life, they have felt the sympathy of the world about
them, and to this life they have given names and forms as they would to
friends whom they loved. Fairies and goblins, fauns and spirits, these
are but names and personifications of a real life. But to him who has
never felt this life, who has never been wooed by the trees and hills,
these things are but foolishness, of course.
Public-domain text, read in full here on John Shaqi.
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