Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
The headman seemed very sorry about it, and so did several villagers who
were with him; and I suggested that if the Nat-houses were rebuilt, and
flowers and water offered, the Nat might know and return. I even offered
to contribute myself, that it might be taken as an _amende honorable_ on
behalf of the English Government. But they did not think this would be
any use. No Nat would come where there was so much going and coming, so
little care for life, such a disregard for pity and for peace. If we
were to take away our rest-house, well then, perhaps, after a time,
something could be done, but not under present circumstances.
And so, besides dethroning the Burmese king, and occupying his golden
palace, we are ousting from their pleasant homes the guardian spirits of
the trees. They flee before the cold materialism of our belief, before
the brutality of our manners. The headman did not say this; he did not
mean to say this, for he is a very courteous man and a great friend of
all of us; but that is what it came to, I think.
The trunk of this tree is more than ten feet through--not a round bole,
but like the pillar in a Gothic cathedral, as of many smaller boles
growing together; and the roots spread out into a pedestal before
entering the ground. The trunk does not go up very far. At perhaps
twenty-five feet above the ground it divides into a myriad of smaller
trunks, not branches, till it looks more like a forest than a single
tree; it is full of life still. Though the pigeons and the doves come
here no longer, there are a thousand other birds flitting to and fro in
their aerial city and chirping to each other. Two tiny squirrels have
just run along a branch nearly over my head, in a desperate hurry
apparently, their tails cocked over their backs, and a sky blue
chameleon is standing on the trunk near where it parts. There is always
a breeze in this great tree; the leaves are always moving, and there is
a continuous rustle and murmur up there. A mango-tree and tamarind near
by are quite still. Not a breath shakes their leaves; they are as still
as stone, but the shadow of the fig-tree is chequered with ever-changing
lights. Is the Nat really gone? Perhaps not; perhaps he is still there,
still caring for his tree, only shy now and distrustful, and therefore
no more seen.
Whole woods are enchanted sometimes, and no one dare enter them. Such a
wood I know, far away north, near the hills, which is full of Nats.
There was a great deal of game in it, for animals sought shelter there,
and no one dared to disturb them; not the villagers to cut firewood, nor
the girls seeking orchids, nor the hunter after his prey, dared to
trespass upon that enchanted ground.
'What would happen,' I asked once, 'if anyone went into that wood? Would
he be killed, or what?'
Public-domain text, read in full here on John Shaqi.
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