Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
In writing this account of the Burmese and their religion, I have tried
always to see with my own eyes, to write my own thoughts without any
reference to what anyone else may have thought or written. I have
believed that whatever value may attach to any man's opinions consists
in the fact that they are his opinions, and not a _rechauffe_ of the
thoughts of others, and therefore I have not even referred to, or quoted
from, any other writer, preferring to write only what I have myself seen
and thought. But I cannot end this chapter on the monks of the Buddha
without a reference to what Bishop Bigandet has said on the same
subject, for he is no observer prejudiced in favour of Buddhism, but the
reverse. He was a bishop of the Church of Rome, believing always that
his faith contained all truth, and that the Buddha was but a 'pretended
saviour,' his teachings based on 'capital and revolting errors,' and
marked with an 'inexplicable and deplorable eccentricity.' Bishop
Bigandet was in no sympathy with Buddhism, but its avowed foe, desirous
of undermining and destroying its influence over the hearts of men, and
yet this is the way he ends his chapter:
'There is in that religious body--the monks--a latent principle of
vitality that keeps it up and communicates to it an amount of strength
and energy that has hitherto maintained it in the midst of wars,
revolutionary and political, convulsions of all descriptions. Whether
supported or not by the ruling power, it has remained always firm and
unchanged. It is impossible to account satisfactorily for such a
phenomenon, unless we find a clear and evident cause of such
extraordinary vitality, a cause independent of ordinary occurrences of
time and circumstances, a cause deeply rooted in the very soul of the
populations that exhibit before the observer this great and striking
religious feature.
'That cause appears to be the strong religious sentiment, the firm
faith, that pervades the mass of Buddhists. The laity admire and
venerate the religious, and voluntarily and cheerfully contribute to
their maintenance and welfare. From its ranks the religious body is
constantly recruited. There is hardly a man that has not been a member
of the fraternity for a certain period of time.
'Surely such a general and continued impulse could not last long unless
it were maintained by a powerful religious connection.
Public-domain text, read in full here on John Shaqi.
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