Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
When all the presents, with the donors behind them, dressed all in their
best, were ready, the monks came. There were four monasteries near by,
and the monks, perhaps in all thirty, old and young, monks and novices,
came in one long procession, walking very slowly, with downcast eyes,
between the rows of gifts and givers. They did not look at them at all.
It is not proper for a monk to notice the gifts he receives; but
schoolboys who came along behind attending on them, they saw and made
remarks. Perhaps they saw the chance of some overflow of these good
things coming their way. 'See,' one nudged the other; 'honey--what a
lot! I can smell it, can't you?' And, '_My mother!_ what a lot of sweet
rice. Who gave that? Oh, I see, old U Hman.' 'I wonder what's in that
tin box?' remarked one as he passed my biscuits. 'I hope it's coming to
our monastery, any way.'
Thus the monks passed, paying no sort of attention, while the people
knelt to them; and when the procession reached the end of the line of
offerings, it went on without stopping, across the fields, the monks of
each monastery going to their own place; and the givers of presents rose
up and followed them, each carrying his or her gifts. And so they went
across the fields till each little procession was lost to sight.
That was all the ceremony for the day, but at dusk the illuminations
began. The little pagoda in the fields was lighted up nearly to its top
with concentric rings of lamps till it blazed like a pyramid of flame,
seen far across the night. All the people came there, and placed little
offerings of flowers at the foot of the pagoda, or added each his candle
to the big illumination.
The house of the headman of the village was lit up with a few rows of
lamps, and all the monasteries, too, were lit. There were no
restaurants--everyone was at home, you see--but there were one or two
little stalls, at which you could buy a cheroot, or even perhaps a cup
of vermicelli; and there was a dance. It was only the village girls who
had been taught, partly by their own mothers, partly by an old man, who
knew something of the business. They did not dance very well, perhaps;
they were none of them very beautiful; but what matter? We knew them
all; they were our neighbours, the kinswomen of half the village;
everyone liked to see them dance, to hear them sing; they were all
young, and are not all young girls pretty? And amongst the audience were
there not the girls' relations, their sisters, their lovers? would not
that alone make the girls dance well, make the audience enthusiastic?
And so, what with the illuminations, and the chat and laughter of
friends, and the dance, we kept it up till very late; and we all went to
bed happy and well pleased with each other, well pleased with ourselves.
Can you imagine a more successful end than that?
Public-domain text, read in full here on John Shaqi.
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