The Soul of Abraham LincolnBarton, William E. (William Eleazar)
Religion
The Soul of Abraham Lincoln
Barton, William E. (William Eleazar)
Lincoln, Abraham, 1809-1865 -- Religion; Presidents -- United States -- Biography
SECTION II.--Confirmation of the Mosaic representation
of the origin of families and nations. Testimony of
Sir W. Jones.--Confirmation of the Mosaic accounts of
the tower of Babel.--Of the destruction of Sodom and
Gomorrah. Abraham, Isaac, and Jacob, known to the ancient
heathens. Mr. Olmsted's attempt to invalidate the
Mosaic account of the condition of the Israelites in Egypt.
The confutation of his argument.--His argument to invalidate
the truth of the Mosaic narrative of the exode of
the Israelites from Egypt and the circumstances attending
it. Vindication of the Mosaic narrative.--Explanation of
the design of the miraculous interposition in behalf of the
Israelites. The fitness and tendency of each of the plagues
inflicted upon the Egyptians. Confutation of Mr. Olmsted's
allegation that Moses extorted permission for the
Israelites to leave Egypt, by false pretentions. Vindication
of the Mosaic account of the hardening of Pharaoh's
heart. Mr. Olmsted's supposition that the Israelites were
a horde of rude barbarians, in behalf of whom there was
no divine interposition. The fallacy and absurdity of his
supposition 135
SECTION III.--Collateral testimony confirmative of the
Mosaic account of the exode of the Israelites from Egypt,
their sojourn in the wilderness, and settlement in Canaan.
Curious discovery confirmatory of the Mosaic narrative.
Trogus' account of the origin of the Jews. The account of
their origin by Apion, an Egyptian writer. Manetho's account
of the shepherds who retreated from Egypt to Judea.
Tacitus' account of the origin of the Jews. Artapanus'
relation concerning Moses. Janes and Jambres, the Egyptian
magicians, well known to heathen writers. Strabo's account
of Moses. The account of the Heliopolitans concerning the
passage of the Red Sea. A similar tradition by Diodorus.
The inhabitants of Corondel to this day preserve the remembrance
of the passing of the Red Sea by the Israelites.
The names of different places passed by the Israelites
during their sojourn in the wilderness confirm the Mosaic
narrative. The writer of the Orphic verses speaks of
Moses and the tables of the Laws. Didorus Siculus notices
Moses. Dionysius Longius makes honorable mention of
Moses. Accuracy of the Mosaic narrative of the sojourn
in the wilderness confirmed by Laborde. The tomb of
Aaron on Mount Hor, confirms the truth of the Mosaic
narrative. Summing up of the argument from collateral
testimony. A very conclusive evidence of the truth of the
Mosaic history quoted from Dr. Keith.--The history of the
Israelites subsequent to the settlement in Canaan corroborated
by profane writers. Curious discovery, illustrative
of the Scriptural account of the war carried on by
Pharaoh-Necho against the Jews and Babylonians.--Confutation
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