African Americans; United States -- Race relations
I strayed in at the doors of some very dirty Negro houses. Here was
little of the _amour propre_ of Baltimore and Philadelphia. Anti-kink
was not being generally applied, and as far as the little ones were
concerned, mother’s little Alabama coon seemed to be getting a little
bit too much for mother. It is not difficult to understand the disgust
of people in the North when in 1917 and 1918 Negro families rolled
up in their thousands from the South—the real obscure, fuzzy-wuzzy,
large-featured, smelly Negro of submerged Alabama. The sight of them
was responsible for much of the feeling which inspired the Northern
riots. “We know our Northern Negroes,” they said in the North, “but
these from the South were like no Negroes we had ever seen.” There was
awakened much prejudice against these uncouth Africans, who seemed so
near to the savage and the beast. It was natural, perhaps. But high
wages and new hopes and ideals quickly improve the black immigrant.
He is being absorbed into the generality of black Negrodom, in its
established worthiness and respectability, above the Mason-Dixon line.
It would be difficult after a few years to pick out a Southern Negro in
a crowd in New York.
The little black children in the suburbs of Birmingham were alternately
very confiding and then suddenly scared and then confiding again as I
tried to talk to them. There was much fear in their bodies. They seemed
if anything to be blacker than their parents, and I volunteered the
opinion that a good deal of their color would come off in a course of
hot baths. But washing facilities were of a rudimentary kind, and the
passion for being fit and fresh could not readily be developed.
The white South could improve its Negroes infinitely if it cared to do
so. On the whole, however, it does not wish its Negroes to rise and
seems most happy when they can readily be identified with the beasts
that perish. But if it thought more highly of the Negro, the Negro
would rise.
I visited Professor K—— in his three-storied house. He had been
one of the Negro Four-Minute Men who had made popular addresses to
his people during the war fervor, inducing them to be “patriotic”
and subscribe their dollars to various funds. He said he was deeply
discouraged. He did not belong to Alabama and would much rather live in
a more civilized part of the world, but he gave his life for the uplift
of the children. He was doing what he could, but the Whites gave no
co-operation. In these factory areas the colored children outnumbered
the Whites five to one. Teaching was, of course, segregated; he had no
objection to that, but very, very little was done by comparison for the
black children. They had most need of blessing—but they shared only in
parsimony and curses. He showed me his school—a ramshackle building
of old, faded wood. “Oh, but our teachers have enthusiasm,” said he.
“They’re doing a work of God, and they love it. Yes, sir.”
Public-domain text, read in full here on John Shaqi.
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