African Americans; United States -- Race relations
“Thank you sincerely for your letter of August eighth. It conveys
information and suggestions, the importance of which I fully realize
and for which I am sincerely obliged. I will take the suggestions you
make under very serious consideration, because I realize how critical
the situation has become and how important it is to steady affairs in
every possible way.
“Again thanking you for your public-spirited co-operation,
“Cordially and sincerely yours,
“WOODROW WILSON.”
With this conventional reply the matter closes, and things in America
became steadily worse in the months which followed. The twilight peace
of Tuskegee has been in contrast with the loud, clamorous denunciations
from Dr. Du Bois. For Du Bois gives forth new words of leadership each
month. He has a voice like a trumpet and must be heard. Therefore, he
is the leader.
Associated with him are many brilliant men of whom the most powerful
is the poet and orator, James Welldon Johnson, a darker man than Du
Bois, slender and taller. He is energetic, and may constantly be heard
from platforms in New York and elsewhere. I heard him speak. I was not
moved by him as by Dean Pickens, but he is more intense and has the
reputation of extraordinary brilliance at times.
If the persecution were lifted from off the Negro race there would
doubtless be room for quiet educational leadership, and flamboyancy
would fail. White sympathizers such as Mr. Bolton Smith of Memphis
emphasize the value of the quieter, more unobtrusive work done in
places like Piney Woods School, the Frederick Douglass School, by
Laurence Jones and Principal Russell. But of course peaceful growth
is impossible until the mass of the people are guaranteed against the
present terrifying mob violence and general social injustice.
On the other hand, it does not follow that Du Bois is a new Moses
leading his people to a Promised Land. He may be leading them to
terrific bloodshed and slaughter. He may be leading them to a complete
racial fiasco, not because he wants to do so or can do otherwise, but
because perhaps that fiasco is written on the American Negro’s card of
destiny.
Public-domain text, read in full here on John Shaqi.
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