African Americans; United States -- Race relations
Some cabins were poverty-stricken in the extreme. But in others there
were victrolas, and in cases where the merest amenities of life were
lacking you would find a ramshackle Ford car. On the road Negroes with
cars were almost as common as white men, and some Negroes drove very
furiously and sometimes very skillfully. There were no foot passengers
on the road. I went all the way to Milledgeville before I fell in with
a man on foot going a mile to a farm. The current Americanism, _Don’t
walk if you can ride_ seemed to have been changed into, _Don’t stir
forth till you can get a lift_, and white men picked up Negroes and
Negroes white men without prejudice, but with an accepted understanding
of use and wont. I was looked upon with some doubt, and scanned from
hurrying cars with puzzlement. Lonely Jasper County had not seen my
like before. But saying “Good day!” and “How d’ye do?” convinced most
that the strange foot traveler was an honest Christian. Lifts were
readily proffered by men going the same way. Those who whirled past the
other way may have reflected that since I was on foot I must have lost
my car somewhere.
A common question put to me was, “What are you selling?” and people
were a little dumbfounded when I said I was following in Sherman’s
footsteps. That had not occurred to them as a likely occupation on
a hot afternoon. I felt rather like a modern Rip Van Winkle who had
overslept reveille by half a century and was trying in vain to catch
up with the army which had long since turned the dusty corner of the
road. Still, the Southerners were surprisingly friendly. They said they
knew nothing about it themselves, and then took me to the old folk who
remembered. The old folk quavered forth—“It’s a long, long time ago
now.” It interested them always that I had been in the German war and
had marched to the Rhine, and they were full of questions about that.
“Oh, but this war was not a patch on that one,” they said. “I tell them
they don’t know what war is yet—what we suffered then, what ruin there
was, how we had to work and toil and roughen our white hands, and eat
the bread of bitterness like Cain——”
After the Civil War the initial struggle of the settlers and pioneers
in the founding of the colony had to be repeated. Everyone had to
set to and work. The help of the Negroes was at first diminished or
entirely cut off. Even the necessary tools were lacking. Nevertheless
there was now a surprising absence of bitterness. “The war had to be.
Slavery was bad for the South, and it took the war to end it” was an
opinion on all men’s mouths. “When President McKinley said that the
character of Robert E. Lee was the common inheritance of both North and
South he healed the division the war had made,” I heard someone say.
Even of Sherman, though there were bitter memories of him, there were
not a few ready to testify to his humaneness—for instance, this from a
poor store keeper:
“I suppose you’re not old enough to remember the Civil War?”
Public-domain text, read in full here on John Shaqi.
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