England -- Social life and customs -- 20th century -- Fiction; Villages -- England -- Fiction; World War, 1914-1918 -- Fiction
Poor Uncle became distraught. If it were true, he could never carry a
high head again. Stoutly he refused to believe it, breathing strange
oaths and threatening violence to all and sundry. If such a wicked lie
reached Fancy's ears, it would kill her. He strode into the forest to
cool himself. Could he face his fellow-men in church? He beheld two
empty pews, and gnashed his teeth.
Returning from the forest, somewhat easier in mind, he decided that
Susan must be warned. Very wisely he went to Hamlin first, who confirmed
the telegram, agreeing with Uncle that Mrs. Yellam should be told the
truth and what it had been twisted into by wagging tongues. Sensible of
Uncle's excitement and indignation, he said quietly:
"You must rise above this gossip. It is not unnatural and not
ill-natured."
"I begs your pardon, sir?"
"Sir Geoffrey says that Alfred must be somewhere. For my part, I prefer
to think of him in the care, perhaps, of some friendly French peasant,
tending a man who may not remember his own name."
"That be a mort o' comfort. Twice in my long life, I minds forgetting my
own name. I took a notion that I were the village idiot. Bad ale's
tricksy stuff. But desartion be a tarr'ble word."
Hamlin clapped him hard on the shoulder.
"Nobody who knows Alfred, or his mother, or you, would credit such a
monstrous perversion of the truth."
Uncle, much heartened, betook himself to his sister's cottage, where the
surprise of his life awaited him. Susan literally jumped at this new
hypothesis. She burst into excited speech.
"If Squire thinks that, 'tis so. Parson be a wonnerful man, but, as you
says, Habakkuk, sky-high above we. Squire be clay, a gert human bein'
wise wi' the wisdom that I understands. If he holds that my Alferd be
wanderin', pore dear, in France, 'tis so. I feels a different 'ooman
to-night. And Fancy be better, too, wi' some sart o' appetite for her
victuals. I be fightin' hard for her life, Habakkuk, and I believes
to-night that all will be well. 'Tis queer, Fancy keeps on a-sayin' to
me: 'Alferd'll come back.'"
"Maybe he will, maybe he won't. Pa'son be prayin' in church for Alferd.
'Twould seem more respectful-like if you jined in wi' your loud voice."
At once Mrs. Yellam's face hardened.
"I bide at home till Alferd comes back."
"Ah-h-h! You be set as never was on guidin' yourself, Susan. Now, what
about tellin' Fancy?"
"I tells her the moment you be gone. 'Twill perk her up, better'n
ginger-brandy. And what do I keer what they says in village? Let 'un
talk. Squire be right. Alferd must be somewheres."
Fancy was told within the hour. It will never be known whether the news
affected her for good or ill. Mrs. Yellam lacked imagination. Fancy, we
may believe, conjured up a lamentable picture of her Alfred, bereft of
his wits, wandering in a strange land, homeless and half-starving, at
the mercy of the elements in mid-winter. But she repeated the main
clause in her creed:
"Alfred'll come back."
Public-domain text, read in full here on John Shaqi.
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