England -- Social life and customs -- 20th century -- Fiction; Villages -- England -- Fiction; World War, 1914-1918 -- Fiction
"A very shifty fellow, Pomfret, with a face the colour of skilly. He
licks your boots. I wouldn't let him black mine. By the way, I've
promised Habakkuk Mucklow half-a-sovereign for every cove he collars."
"That we should have come to such a pass!"
"Light a fresh cigar, and we'll go to the stables. When I'm fed up with
mankind, I always take a squint at my gees."
"So do I, Davenant. But they'll have to go, too."
"Mine are ready for 'em."
This talk took place in mid-September, at a moment when an astrologer,
doing a roaring trade not far from Piccadilly Circus, predicted
confidently that the final disappearance of the All-Highest would take
place upon the twenty-fifth day of October, 1914! Many believed him. And
the mere sight of our splendid regulars route-marching over country
roads, singing "Tipperary" as they swung along, deepened in the hearts
of those who beheld them the conviction that French's Army was quite
sufficient to stem the Hun tide, and, later on, sweep it back to Berlin.
The pacifist press was widely read by men who had never looked at a
newspaper before.
Unspeakable atrocities had begun in prostrate Belgium. Some refused to
credit them. Others shrugged their shoulders and remarked blandly that
war was not five o'clock tea. Out of the seething mass of
contradictions, affirmations, exaggerations and recriminations, men in
the rural districts who could hardly read and write were invited to step
forward and abandon the beaten tracks. Can one blame them, to-day, that
they shrank at first from a desperate plunge into the unknown?
Upon the following Sunday, Nether-Applewhite Church was crowded to the
galleries.
All over the country, churches were filling up or emptying according to
the virtue that emanated from the preachers of God's Word. One wonders
whether ministers of the Gospel apply this numerical test to themselves.
It is certain, however, that those, like Hamlin, whether in Church or
Chapel, who laid aside for the moment merely Biblical exegesis and the
expounding of doctrine and dogma, and concentrated spiritual and
intellectual energies upon dealing faithfully with the problem of human
conduct as affected by a catastrophic war, had no reason to complain
that they addressed empty pews.
Public-domain text, read in full here on John Shaqi.
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