And studying them, at café tables, at the base, or in their depots, I
acknowledged that, broadly, they were right. In spite of an
extraordinary ignorance of art and letters (speaking of the great
majority), in spite of ideas stereotyped by the machinery of their
schools and universities, so that one might know precisely their
attitude to such questions as social reform, internationalism, Home
Rule for Ireland, or the Suffragettes--any big problem demanding
freedom of thought and un-conventionality of discussion--it was
impossible to resist the conviction that these officers of the British
army have qualities, supreme of their kind, which give a mastery to
men. Their courage was not a passion, demanding rage or religious
fervour, or patriotic enthusiasm, for its inspiration. It was the very law
of their life, the essential spirit in them. They were unconscious of it as
a man is unconscious of breathing, unless diseased. Their honour
was not a thing to talk about. To prate about the honour of the army
or the honour of England was like talking about the honour of their
mother. It is not done. And yet, as Mark Antony said, "They were all
honourable men," and there seemed an austerity of virtue in them
which no temptation would betray--the virtue of men who have a code
admitting of certain easy vices, but not of treachery, or cowardice, or
corruption.
They had such good form, these young men who had come out to a
dirty devilish war. It was enormously good to hear them talking to
each other in just the same civil, disinterested, casual way which
belongs to the conversational range of St. James's Street clubs. Not
once--like French soldiers--did they plunge into heated discussions
on the ethics of war, or the philosophy of life, or the progress of
civilization, or the rights of democracies. Never did they reveal to
casual strangers like myself--and hundreds of French soldiers did--
the secret affections of their hearts, flowing back to the women they
had left, or their fears of death and disablement, or their sense of the
mystery of God. Not even war, with its unloosing of old restraints, its
smashing of conventionalities, could break down the code of these
young English gentlemen whose first and last lessons had been
those of self-concealment and self-control.
Public-domain text, read in full here on John Shaqi.
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