The Souls of Black FolkDu Bois, W. E. B. (William Edward Burghardt)
History
The Souls of Black Folk
Du Bois, W. E. B. (William Edward Burghardt)
African Americans
It is easy for us to lose ourselves in details in endeavoring to grasp
and comprehend the real condition of a mass of human beings. We often
forget that each unit in the mass is a throbbing human soul. Ignorant
it may be, and poverty stricken, black and curious in limb and ways and
thought; and yet it loves and hates, it toils and tires, it laughs and
weeps its bitter tears, and looks in vague and awful longing at the
grim horizon of its life,—all this, even as you and I. These black
thousands are not in reality lazy; they are improvident and careless;
they insist on breaking the monotony of toil with a glimpse at the
great town-world on Saturday; they have their loafers and their
rascals; but the great mass of them work continuously and faithfully
for a return, and under circumstances that would call forth equal
voluntary effort from few if any other modern laboring class. Over
eighty-eight per cent of them—men, women, and children—are farmers.
Indeed, this is almost the only industry. Most of the children get
their schooling after the “crops are laid by,” and very few there are
that stay in school after the spring work has begun. Child-labor is to
be found here in some of its worst phases, as fostering ignorance and
stunting physical development. With the grown men of the county there
is little variety in work: thirteen hundred are farmers, and two
hundred are laborers, teamsters, etc., including twenty-four artisans,
ten merchants, twenty-one preachers, and four teachers. This narrowness
of life reaches its maximum among the women: thirteen hundred and fifty
of these are farm laborers, one hundred are servants and washerwomen,
leaving sixty-five housewives, eight teachers, and six seamstresses.
Among this people there is no leisure class. We often forget that in
the United States over half the youth and adults are not in the world
earning incomes, but are making homes, learning of the world, or
resting after the heat of the strife. But here ninety-six per cent are
toiling; no one with leisure to turn the bare and cheerless cabin into
a home, no old folks to sit beside the fire and hand down traditions of
the past; little of careless happy childhood and dreaming youth. The
dull monotony of daily toil is broken only by the gayety of the
thoughtless and the Saturday trip to town. The toil, like all farm
toil, is monotonous, and here there are little machinery and few tools
to relieve its burdensome drudgery. But with all this, it is work in
the pure open air, and this is something in a day when fresh air is
scarce.
The land on the whole is still fertile, despite long abuse. For nine or
ten months in succession the crops will come if asked: garden
vegetables in April, grain in May, melons in June and July, hay in
August, sweet potatoes in September, and cotton from then to Christmas.
And yet on two-thirds of the land there is but one crop, and that
leaves the toilers in debt. Why is this?
Public-domain text, read in full here on John Shaqi.
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