The Source and Mode of Solar Energy Throughout the UniverseHeysinger, Isaac W. (Isaac Winter)
Science
The Source and Mode of Solar Energy Throughout the Universe
Heysinger, Isaac W. (Isaac Winter)
Bible and science; Cosmogony; Solar system
The "Nebular Hypothesis" of Laplace concerns itself only with the
aggregate matter of which our solar system is composed, and the force
of gravity, including cohesion, ignoring the action of the equally
powerful force of repulsion. But there is another nebular hypothesis
much older than that of Laplace and far more scientific, for it
utilizes both the force of gravity and cohesion and the radiant force
of repulsion in the generation of our solar system. We refer to what is
known as the Mosaic cosmogony. Whatever the origin of this magnificent
narrative may have been, whether written down by Moses originally,
or by him derived from the sacred learning of Egypt, with which he
was fully acquainted, or by the Egyptian scribes drawn from Ethiopia,
and still further back from the sacred traditions of India, it bears
internal evidence, when properly rendered from the Hebrew record, of a
knowledge of these stupendous phenomena (which no human eye could ever
have beheld) which is most remarkable. The commonly accepted versions
do not clearly bring out the full meaning of the original,--indeed,
it would have been impossible for the earlier translators to have
done so,--but when critically and etymologically rendered, very
surprising coincidences with the succession of events as they must
actually have occurred, and the principles involved in the successive
stages of creation, will be found in nearly every part of the record.
This record is embodied in the first chapter and first three verses
of the second chapter of Genesis. The Hebrew was long believed to be
an original, if not an inspired, language, but it is now well known to
have been a derivative or root language, made up much like the English,
and, like it, having the meanings of its words primarily determined
by those of the root-stems from which they have been formed. The
roots of these Hebrew words are to be found among the languages of
many older peoples, and nearly all of them have now been traced to
their immediate origin. Another source of error is in the so-called
Masoretic pointing, which was not introduced for a thousand years
after the time of Moses, and which has often changed the signification
of the older words, and even the form of the words themselves; but
by critical researches the roots and their combinations have been
isolated, so that we are now able to possess a much mere accurate
knowledge of the Mosaic record than was possible in former times,
for, of course, no original copies have come down to us. It is not
a reconstruction of the record which has been made, but a careful
editing by means of the derivation and true signification of the
words used, and by careful comparison among the most ancient versions
accessible to modern research. The English version, while imperfect
in its rendering of this ancient narrative, is not to be considered
by any means a false translation, but it largely errs in failing to
give the full radical meaning of the words employed in the original.
Public-domain text, read in full here on John Shaqi.
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