The Source and Mode of Solar Energy Throughout the UniverseHeysinger, Isaac W. (Isaac Winter)
Science
The Source and Mode of Solar Energy Throughout the Universe
Heysinger, Isaac W. (Isaac Winter)
Bible and science; Cosmogony; Solar system
What we see in the sky, among the nebulæ, are later
developments of like solar systems, in like manner, from the midst
of the substance of the same illimitable and eternal space.
But biology has an interest in this account of creation equally as
great as has cosmology. The word Bra is first applied to the formation
of the individualized substance of the heavens and the earth. They were
fashioned or carved out like a sculpture from something on which the
forces could operate. There was, of course, creation involved, but it
was a mental, not a physical process. When a sculptor has completed
his clay figure he has brought forth a great creation, perhaps, and
the "creation" is still his own, though the figure be cast in bronze
by hired workmen in the foundry, who execute the sculptor's will at
two dollars a day, it may be, each. Beyond this mental element there
is no more creation, in its widest sense, than when a boy "creates"
a new point on his pencil by guiding his hand and knife to sharpen it.
When the "diffused light" came, it is not said that it was "fashioned
like the work of a sculptor," or that it was even "made;" but that it
"came into existence." "Let there be light, and there was light,"
as the English version has it. But when the radiant energy of the
sun came to be formed, on the fourth day, it did not "come into
existence," nor was it "fashioned like the work of a sculptor;" it was
"made." The reason is that it was not a development from the preceding
"diffused light," but a new kind of light, made mechanically by the
electrolysis of aqueous vapor around the sun's body, forming a hydrogen
envelope, and by driving the furious torrents of electricity from the
planets through this atmosphere, while the auroral, "diffused light"
of the earth was gradually dying away during the process. Hence
there was no room for the word Bra, or for the word Iei (came into
existence) here; the word to be used was Osh. And when life was first
introduced,--vegetable life, the primal life,--the word used is not
Bra; this life was not "fashioned" or developed from other life. But
when animal life was afterwards introduced, the word used is Bra;
it was a refashioning. What was this life fashioned out of? It was
not "made;" it did not "begin to exist;" it was developed. In this
manner the earth was finally filled with animal life. Then came
the introduction of the human race. Here we again have the word
Bra, thrice repeated; but when this introduction of mankind was
first projected, and before it was executed, it was in these words,
"We will make [the root Osh] mankind;" or, in the English version,
"Let us make man." There seems here to have been a gradual ascent of
living organisms by development, almost precisely in accordance with
the most recent teachings of science. Two essentially different kinds
of light were successively produced, independently of each other;
the earlier kind "came into being," and the later "was made." The
Public-domain text, read in full here on John Shaqi.
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