The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
In one of the photographs which I obtained, the curious plaits in
which the married women wear their hair are clearly shown. Stern
thus describes the manner in which the _coiffure_ is preserved
from disarrangement at night. “The woman whose hair has undergone
the tedious process of plaiting, must also have it protected from
becoming dishevelled while she sleeps; and as this cannot so easily
be done in a country where a bullock’s hide or a mat forms the bed,
necessity has contrived a bowl-shaped stool, in which the neck is
wedged. . . . In Abyssinia, where the women are particularly proud of
their copper-coloured charms, very few, even on a journey and with
fifty pounds weight on their backs, will forget to take the wooden
pillow and the hollow grease-filled gourd,” from the contents of
which the hair is “dressed.”[100]
I purchased a leopard’s skin in the market for a dollar, but it was
not a good specimen. During the afternoon I received a visit from
another Abyssinian artist, who presented me with two pictures in
return for a black lead-pencil and a part of a blue one. And I had
a constant stream of patients, who claimed attention very freely. I
am bound to say that the maladies from which the majority of them
suffered fully justified the allegation of Dr. Stecker, to which I
have already referred.
The letter from the Ras to the Fituari’s son was delivered early in
the morning. In the evening we heard that no sooner had he received
it than he disappeared, and nobody seemed to know his whereabouts. No
doubt it was his intention to declare afterwards that he had not
been in the village when we arrived. If his conduct came to the
Ras’s knowledge, I have little doubt the vainglorious youth was
flogged—this has been the penalty inflicted on other Habashes
who have shown rudeness to travellers provided with the King’s
safe-conduct letter.
Our tents at Zegi were in a pleasant position, under a spreading fig
tree; these trees are found throughout Abyssinia and in the “rain
country,” and give abundant shade. I have never seen them growing
thickly, in a clump.
We made an early start on the morning of February the 7th, and trotted
ahead at a good speed, as the donkeys were very fresh after their
rest. The country is similar to that which we traversed in approaching
Zegi. At eleven o’clock we reached the bank of the Abai. At the
ford where we were to cross, it is a broad river, more than a hundred
yards in width, as I should judge. The water was running in a fairly
rapid current, and I was told that the stream is perennial. The banks
of the river are steep, and the bed is stony. The water, at that
season of the year, was almost clear. But during the rains, when the
stream is in flood, it brings down vast quantities of the deposits
of the white ants and other detritus. The flat island of Dek has been
formed by siltage of alluvial soil thus brought, and it is matter in
solution which renders the course of the Abai traceable in Lake Tsana.
Public-domain text, read in full here on John Shaqi.
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