The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
After this incident, I strolled round the camp with my gun, and
presently noticed a little grey animal scampering among the stones
of a ruined house. It was of the same colour exactly as the stones,
but presently I believed I could discern an eye, and, being anxious
to ascertain what creature it was, took aim and fired. I walked up
to the spot but found nothing, looked around and wondered how the
animal could have vanished. At the moment I heard the rustling of a
leaf beyond the tumbledown wall on the left, and, guided by the sound,
discovered the animal just dead. It was a specimen of the hyrax—an
interesting creature to biologists, which Huxley described as “the
type of a distinct order, in many respects intermediate between the
_Ungulata_, on the one hand, and _Rodentia_ and _Insectivora_ on
the other.”[101] It is found only in Syria and Africa. I thought
the skin worth preserving, and one of the soldiers flayed it for me.
On Sunday, February 8, our road lay, for the most part, at some little
distance from the lake, which was out of sight till the end of the
journey. We plodded on through long grass and past burnt patches. The
track is only about a foot wide, and in consequence the loads of the
donkeys extended beyond it on either side. When they were among the
tall growth they had to sweep it aside from their burden as they went,
and this tired them greatly.
We reached the edge of the lake at two o’clock, after an unbroken
journey of six and a half hours, and pitched our camp. About two
hundred yards from the shore five hippos were standing, well clear
of the water. They looked for all the world like rocks, even when we
brought field-glasses to bear on them. After lunch Crawley had the
Berthon boat put together, and I rowed him towards the hippos. When we
were within a hundred yards of them, I considered that the range was
quite short enough to give the marksman an opportunity of displaying
his skill, and he got no nearer. He began practice at once, but the
boat was pitching rather sharply, and this made aiming with the
rifle almost chance-work. Presently the sport became like firing
at disappearing targets, for the hippos rose only once in two or
three minutes to breathe. If they had taken my friend seriously,
we should probably not have left Lake Tsana, and I felt relieved
when he had had enough of the pastime and we rowed ashore.
Various small offerings of milk and bread reached us from the hamlets
around. The milk is always sour. The Habashes do not drink it when
it is fresh, and as a consequence they never wash the gourds in which
they keep it, because it “turns” sooner in a dirty receptacle. At
a few places we were able to have the cows brought into camp, and
stored the milk in our own vessels, but this was impossible when we
only remained one night on a camping-ground.
Public-domain text, read in full here on John Shaqi.
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