The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The water which we had drunk at “Warsha No. 1” punished us
rather severely for our rashness. And while suffering from this
inward infirmity, I saw the camels that were waiting to wreak their
eccentricities upon us during the remainder of the journey. It
was our intention to follow the upper course of the river Atbara
through Sofi to Kassala. This was formerly a frequented route, but
the Dervishes had destroyed all the villages that stood beside it,
and, as a consequence, the disused track had become impassable. It
was then being repaired, but the work was still some way short of
completion, and it seemed that we might be compelled, after all,
to return as we had come by the road through Gedaref. However,
our chief telegraphed to Mr. Flemming, asking him to send a gang
of men, if possible, to the spot where the track was in the worst
condition, and this he did. So we were able to carry out our plan,
and had the satisfaction of being the first travellers who journeyed
by the repaired highway from Gallabat to Kassala.
On February 22 we paid off the escort and followers who had gone
into Abyssinia with us. Johannes received as presents a revolver
and a watch, the others a gift of money. We found that nearly all
preferred a settlement by means of drafts on Colonel Harrington at
Addis Abbiba. If they carried cash through the “rain country”
they would run a great risk of losing both their money and their
lives. Before we bade farewell to Johannes, he told us that we
had on one occasion, unconsciously, been in no small danger in
Abyssinia. At a certain village a rumour was spread that King
Menelek had sold the lake to the British. The supposed transfer
was by no means to the taste of the Habashes—and we represented
the English interest. Disregarding the niceties of French grammar,
Johannes remarked that he had _beaucoup de peur_ at the time. In
our case ignorance was bliss.
On this day we said good-bye to Zodi. He had decided to return
to his own country with Johannes. We all wished that he could have
finished the journey with us, but felt that we should not be justified
in discharging him finally in a country where he was ignorant of
the language. He took his leave of us, bowing to the ground and
addressing us in his own tongue. His face bore an expression which it
is difficult to describe; he was showing his spotlessly white teeth
in a smile, but he was half crying nevertheless. I have always wished
that I could have engaged him as my servant. He was an excellent and
faithful lad, and I believe that he did us valuable service when
we were near Zegi, and the Fituari’s son was inclined to give
trouble. Zody, as a native of the lakeside (Korata), was able to
influence his neighbours on the opposite shore when a Habash from
another district might have been disregarded or set at naught.
Public-domain text, read in full here on John Shaqi.
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