The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
On the following day we marched to Goratia. Our guide had
misinformed us as to the distance, which was much greater than we had
expected. The heat was scarcely endurable, and none of our marches
had been more fatiguing. How we longed for the coolness and freshness
of the lakeside! Close to the village was a well with good water and
troughs for the camels, which had not drunk for nearly forty-eight
hours. We found the inhabitants very willing to help our men. While
we were passing through Goratia the women within the huts warbled
their welcome in the usual manner and with unmistakable enthusiasm. We
learned that when our party was first sighted, a rumour spread that
we were Abyssinian raiders, and the non-combatants rushed to the
shelter of their homes. The relief of the villagers was evidently
very great when they found that we were English people.
The following instance may serve to show the difficulty which British
administrators have in suppressing the slave traffic.
A certain man, a native of the White Nile region, appeared one morning
before Colonel G. at Rosaires and said that while he was taking a
convoy of slaves into Abyssinia, he had been stopped by the sheikh
of a village in the Colonel’s district. This sheikh, he asserted,
took possession of the slaves, and bound him and his companion,
to whom they belonged. In order to keep what he had captured and
destroy those who could bring him to justice, the sheikh had the
two slave-dealers brought to a precipice and cast over it. Ono was
killed, the other escaped with whole limbs. Then he repaired to the
Governor’s quarters to report the matter.
Colonel G. ordered the sheikh to attend and bring the slaves that
he had taken. The sheikh, astounded to hear that the Moudir[109]
had learned what he had done, attributed his misfortune to the Will
of God with the usual phrase “Inshallah,”[110] and started for
the Moudirieh accompanied by the slaves. On the way he consoled
himself with the words, “God will help me” (_Rabonna effrighi_).
While he was upon the journey he met two native merchants returning to
their village, and immediately he concluded that Allah had heard his
prayer. “Um del Allah!” said he, “God is good.” He caused the
merchants to be bound, and then he had the slaves brought before him,
and made them all swear upon the Koran that these two men were they
who had raided the village and carried the people away captive. And
the merchants were forced to follow him with the slaves.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account