The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“There is but little lovemaking among the Arabs. The affair of
matrimony usually commences by a present to the father of the girl,
which, if accepted, is followed by a similar advance to the girl
herself, and the arrangement is completed. All the friends of both
parties are called together for the wedding; pistols and guns are
fired off, if possessed. There is much feasting, and the unfortunate
bridegroom undergoes the ordeal of whipping by the relations of his
bride, in order to test his courage. Sometimes this punishment is
exceedingly severe, being inflicted with the coorbash or whip of
hippopotamus hide, which is cracked vigorously about his ribs and
back. If the happy husband wishes to be considered a man worth having,
he must receive the chastisement with an expression of enjoyment;
in which case the crowds of women in admiration again raise their
thrilling cry. After the rejoicings of the day are over, the bride is
led in the evening to the residence of her husband, while a beating of
drums and strumming of guitars (rhababas) are kept up for some hours
during the night, with the usual discordant idea of singing.”[111]
It is interesting to compare Mansfield Parkyns’s description of
the mode of duelling in Dongola.
“This duel is not a serious matter, but is engaged in by young
men on the slightest possible pretext, often merely to display their
manhood. An angareeb, under which a jar of beer is usually set (for
refreshment between the rounds), is placed between the combatants,
each of whom is stripped to the waist, and armed with one of the
formidable whips I have described” (coorbash). “As soon as all
is ready they begin, giving alternate stripes on each other’s
shoulders, but neither being allowed to evade or ward off a blow;
they continue this agreeable pastime for a very long time, till
one falls down exhausted from loss of blood and the punishment he
has received.”[112]
I spent a lazy day on March 1, watching the peaceful, patriarchal
life of the village, and especially the flocks and herds when they
came to the well to drink. Men, women, and boys all helped to fill
the cattle-troughs, which are made of baked mud. The surroundings
described in the book of Genesis seemed to have been preserved here
without change of any kind.
Public-domain text, read in full here on John Shaqi.
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