The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“The commencement of the rainy season was a warning to all the Arabs
of this country, who were preparing for their annual migration to the
sandy and firm desert on the west bank of the river, at Gozerajup;
that region, so barren and desolate during the hot season, would
shortly be covered with a delicate grass about eighteen inches
high. At that favoured spot the rains fell with less violence, and
it formed a nucleus for the general gathering of the people with
their flocks.
“The burning sun, that for nine months had scorched the earth,
was veiled by passing clouds; the cattle that had panted for water,
and whose food was withered straw, were filled with juicy fodder;
the camels that had subsisted upon the dried and leafless twigs and
branches, now feasted upon the succulent tops of the mimosas. Throngs
of women and children mounted upon camels, protected by the peculiar
gaudy saddle hood, ornamented with cowrie shells, accompanied the
march: thousands of sheep and goats, driven by Arab boys, were
straggling in all directions; baggage-camels, heavily laden with
the quaint household gods, blocked up the way; and fine bronzed
figures of Arabs, with sword and shield, and white topes or plaids,
guided their milk-white dromedaries through the confused throng with
the usual placid dignity of their race, simply passing by with the
usual greeting, ‘_Salaam Aleikum_’ (Peace be with you).
“It was the Exodus; all were hurrying towards the promised
land—the ‘land flowing with milk and honey,’ where men and
beasts would be secure not only from the fevers of the south,
but from that deadly enemy to camels and cattle, _the fly_; this
terrible insect drove all before it.”[120]
During the wet season the Mouderir (Government) of Kassala is
transferred to new buildings which have recently been erected for its
reception at the village of Goz Regeb, and there is a general movement
of the Europeans and the wealthier native inhabitants of the town to
the same place. The exercise of jurisdiction and the collection of
revenue in this region are made difficult by the annual migration of
which Sir Samuel Baker wrote. Great numbers of people from different
parts of the country collect now, as in former days, within one
district in a very short space of time, the comminglement of flocks
and herds adds to the confusion, and it is no simple administrative
task to deal with a shifting population of this magnitude. If the
seroot fly were exterminated, as certain species of noxious African
mosquitoes have been, this yearly exodus would no longer take place.
Public-domain text, read in full here on John Shaqi.
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