The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“The crocodile perceives, while it is floating on the surface in mid
stream, or from the opposite side of the river, a woman filling her
girba,[121] or an animal drinking, etc. Sinking immediately, it swims
perhaps a hundred yards nearer, and again appearing for an instant
upon the surface, it assures itself of the position of its prey by a
stealthy look; once more it sinks, and reaches the exact spot above
which the person or animal may be. Seeing distinctly through the
water, it generally makes its fatal rush from beneath—sometimes
seizing with its jaws, and at other times striking the object into
the water with its tail, after which it is seized and carried off.
“The crocodile does not attempt to swallow a large prey at once,
but generally carries it away, and keeps it for a considerable time
in its jaws in some deep hole beneath a rock, or the root of a tree,
where it eats it at leisure.”[122]
The fish which I had caught were of the same species as those
which I had previously landed, and proved very good at table in the
evening. It was our custom to dress for dinner—in pyjamas.
On March 28 our journey lay through the desert, and reminded us of
our first marches towards Gedaref. The river banks with their dome
palms were the only landmark. Elsewhere nothing was to be seen but
sand, with patches of thinly-growing, very coarse grass or low mimosa
scrub here and there, and mirage all around us.
Next day we travelled twenty-one miles to Adarama. On the way we
passed at a distance a great zareba prepared by Osman Digna. This
was protected by double walls, each about twelve feet high. There
is an interval of some three feet between the two. They enclose a
square space of sandy ground, and the sides have a length of about
three hundred yards. The Dervish leader intended to occupy it after
the battle of the Atbara. The defences are now slowly falling to
pieces; for the walls are made of sun-dried mud, and as this becomes
weatherworn and crumbles the wind carries it away, leaving gaps in the
ramparts. The sight symbolizes much. Adarama was formerly one of the
large towns of the Soudan, but now consists of a few mud huts. There
is also a small garrison of about twenty soldiers. The place lies
halfway between Gozerajup and Berber, and has a pleasant rest-house
among the palm-trees close to the river. The bed of the Atbara is
sandy here, and the average breadth is about four hundred yards.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account