The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
the rest is generally sufficient to turn away the bravest Abyssinian
cavalry that ever charged.”—Mansfield Parkyns, pp. 236, 241.]
[Footnote 13: “Wanderings among the Falashas in Abyssinia,” by
Rev. H. Stern, 1862.]
[Footnote 14: “Narrative of a Journey through Abyssinia,” by
Henry Dufton, 1867.]
[Footnote 15: Dufton, pp. 16, 17.]
[Footnote 16: Ib. pp. 35, 36.]
[Footnote 17: “The Nile Tributaries of Abyssinia,” 1867,
pp. 356-357.]
[Footnote 18: “The Nile Tributaries of Abyssinia,” p. 182.]
[Footnote 19: For a variety of reasons—some of them creditable—a
number of Abyssinians abandon their allegiance to Menelek and the
Rases (chiefs) and become subject to Anglo-Egyptian jurisdiction.]
[Footnote 20: “King of Kings,” title of the Abyssinian monarch.]
[Footnote 21: “The Nile Tributaries of Abyssinia,” p. 502.]
[Footnote 22: Mansfield Parkyns has given a full and careful
description of the national costume. I extract the following details
from it:—“The ‘quarry’ is the principal article of Abyssinian
dress: it is of cotton, and very fine and soft; those of the richer
being finer but probably not so serviceable as those of the poorer
class. It is made in three pieces; each piece is about three feet
broad by fifteen feet long. Near both ends of each piece is a red
stripe, five or six inches broad.” The pieces are sewn together
so as to form “a white double cloth, with a red border near the
bottom only; the breadth of the ‘quarry’ is nine feet by seven
and a half long. . . . The methods of putting on the cloth are as
various as the modes of wearing a Highland plaid. One of the most
ordinary ways is first to place it like a cloak over the shoulders:
the right end, which is purposely left the longer, is then thrown
over the left shoulder, and the bottom border, which would otherwise
(from its length) trail on the ground, is gathered over the right
shoulder” (“Life in Abyssinia,” pp. 228, 229). “The trousers
are of a soft textured but rather coarse cotton stuff, made in
the country, and are of two sorts: one called ‘cállis,’ the
other ‘coumta.’ The former reaches half-way down the calf of
the leg, the latter to about three or four inches above the knee”
(ib. pp. 225, 226). The other garment worn by the men is a belt. These
cinctures “vary in length from fifteen to sixty yards, and are about
one yard in width. In quantity of cotton they are nearly all of the
same weight, as the very long ones are in proportion finer than the
shorter” (ib. p. 227). With regard to feminine dress, “there is a
distinguishing costume for young girls, and for those who, from being
married or otherwise, are no longer considered as such. The dress of
the former is indeed rather slight, though far more picturesque than
that of the latter. . . . The girls merely wear a piece of cotton
stuff wrapped round the waist and hanging down almost to the knee,
and another (or the end of the former, if it be long enough) thrown
Public-domain text, read in full here on John Shaqi.
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