The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
[Footnote 72: Stecker wrote: “Es gehen nach Wansage Kranke aller
Art, und da es wenige Abyssinier giebt, die nicht syphilitisch wären,
so sieht man meistens nur Patienten, die gegen Lustseuch und ihre
Folgen hier Heilung zu finden glauben” (“Mittheilungen,”
p. 23). As far as my experience goes, this overstates the case a
little, but the complete disregard of morality by both sexes—a
matter about which the clergy do not trouble themselves—has
rendered disease of this kind extremely common. The pest of internal
parasites, which is the bane of all classes of Abyssinians, and is
almost universal among them, is undoubtedly due to their disgusting
habit of eating raw meat. They devour flesh warm and quivering
from the newly slaughtered carcase, and Bruce asserted that in
his time they habitually cut the meat from the living animal, and
continued to do so until it bled to death. This would be an unusual
barbarity, and Parkyns saw no instance of it, though he believed
Bruce’s statement to have been true when he made it (“Life in
Abyssinia,” p. 204). Mr. Wylde has given another explanation of what
Bruce observed (“Modern Abyssinia,” p. 153). But, whatever may be
the fact as to this particular, the habit of eating uncooked flesh
prevails everywhere in the country. I noticed that the ceremonial
practices of the Mussulmans appeared to save them both from tænia
and scabies. But, in spite of their ablutions, they are infested, like
the rest of the inhabitants, with body lice. Mohammedans are regarded
with disdain by the Christian Abyssinians, and the prejudice against
them, as I have said, accounts for some of the uncleanliness of the
Christians. To wash much or regularly is to behave like a Mussulman.]
[Footnote 73: “Life in Abyssinia,” pp. 282, 283.]
[Footnote 74: “Pastillos Rufillus olet, Gargonius hircum.” Horace,
_Sat._ I. 2.]
[Footnote 75: _Cf._ p. 42.]
[Footnote 76: “This official is called a ‘_balderabba_,’ and
is intrusted with a traveller’s safety” (Stern, “Wanderings
among the Falashes,” p. 96), and “becomes a sort of agent, and
expects you to acknowledge by presents, any service he may render
you, such as assisting you out of difficulties in which you may be
involved” (Parkyns, “Life in Abyssinia,” p. 72)]
[Footnote 77: Quoted in “Abyssinia Described,” p. 129.]
[Footnote 78: “Narrative of the British Mission to Theodore,
King of Abyssinia,” by Hormuzd Rassam, F.R.G.S. Murray,
1896. Vol. i. pp. 317, 318.]
[Footnote 79: See p. 223.]
[Footnote 80: “Mittheilungen der Afrikanischen Gesellschaft in
Deutschland,” 1881, vol. iii. pp. 24, 25.]
[Footnote 81: “The Nile Tributaries of Abyssinia,” pp. 492-496.]
[Footnote 82: Cf. such a Spanish name for a man as José _Maria_.]
[Footnote 83: “Narrative of the British Mission to King Theodore,”
vol. i. p. 229.]
[Footnote 84: “Narrative of the British Mission to King Theodore,”
vol. i. p. 314.]
[Footnote 85: “Mittheilungen der Afrikanischen Gesellschaft in
Deutschland,” 1881, vol. iii. p. 27.]
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