The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“In the year 330 after the birth of our Saviour, Meropius, a
merchant of Tyre, having undertaken a commercial voyage to India,
landed on the coast of Ethiopia, where he was murdered by the
barbarians, and his two sons, Frumentius and Edesius, both devout men,
being made prisoners, were carried as slaves before the Emperor. The
abilities, the information, and the peaceable demeanour of the
brothers soon gained not only their release but high office in the
court; and living in the full confidence of the monarch until his
decease, and subsequently under the protection of the Queen-mother,
the good-will of the entire nation quickly succeeded. The work of
conversion was commenced, and proceeding with wonderful rapidity
and success, a thriving branch was shortly added to the great
Eastern Church.
“Bearing the happy tidings, Frumentius appeared in Alexandria, and
was received with open arms by the Patriarch Athanasius. Loaded with
honours, and consecrated the first bishop of Ethiopia, a relation
was thus happily commenced with Egypt, which has remained firm and
friendly to the present day, and throughout fifteen centuries has
bestowed upon a Coptish priest the high office of Patriarch Abouna
(_i.e._ our Father) of the Ethiopic Church.
“On his return to the country of his hopes, Frumentius found that
the spark of life had spread rapidly throughout the gloomy darkness of
the land. Baptism was instituted, deacons and presbyters appointed,
churches erected, and a firm foundation laid whereon to establish
the Christian religion in Abyssinia.
“During the succeeding century, priests and apostles, men of
wonderful sanctity, flocked into the Empire from all parts of the
East, and miracles the most stupendous are related in the legends
of those days. Mountains were removed, and the storms of the angry
ocean stilled by the mere application of the staff. The adder and the
basilisk glided harmless under foot, and rivers stayed their roaring
torrent, that the sandal of the holy man should remain unstained by
the flood. Aragáwi raised the dead—the fingers of Likános flamed
like tapers of fire—Samuel rode upon his lion; and thus the kingdom
of Arwé, the old serpent of Ethiop, was utterly overthrown.”[127]
Public-domain text, read in full here on John Shaqi.
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