The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
Reference has been made to certain Abyssinian saints, to whose
exploits Major Harris alluded. But these are neither the most notable
nor the most venerated in the ecclesiastical chronicles. Tekla
Haimanot—_facile princeps_—“is said to have converted the
devil, and induced him to become a monk for forty days, though
what became of him afterwards we are at a loss to know. The same
holy man, wishing to ascend a steep mountain with perpendicular
sides was accommodated in answer to prayer with a boa-constrictor,
which took him up on its back.”[135] Before the birth of this
saint, “a glorious light rested for several days over the parental
house. At the baptism of the child the priest was so dazzled by its
supernatural beauty that, lost in admiration, he dropped the babe,
and might have killed it, had not an invisible hand kept it suspended
above the hard floor.” In due course Tekla Haimanot became a monk,
and “the mortifications, self-imposed penances and incredibly long
fasts which followed his initiation into the monastic brotherhood are
faithfully recorded in the annals of the Church for the edification
of the faithful.” Later, he visited the Holy Sepulchre, after
marvellous adventures among the Moslems, and was subsequently ordained
priest by the Copt Patriarch in Egypt. He then proceeded to the Galla
country, where his mother had been kept prisoner, and converted the
heathen by hundreds of thousands. On one occasion he repaired to
the monastery of Debra Damo, but here “the brotherhood did not
much sympathize in the general jubilee that greeted the austere
monk. The monastery stands on the summit of a perpendicular rock,
and, being quite inaccessible, no visitor can reach it unless drawn
up by a rope. The Evil One did not like the ascetic to tamper with
the merry fellows on the rock, and, to effect his wicked purpose, he
maliciously cut the frail support when Tekla Haimanot was in mid-air,
and probably he would have been dashed to pieces in a ravine below,
had not immediately six wings unfurled themselves under his garb and
borne him aloft. In commemoration of this miraculous volant power,
the saint is represented, in most of the churches dedicated to him,
as nearly smothered in a profusion of gorgeous plumage.”
Public-domain text, read in full here on John Shaqi.
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