The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The general character of the clergy appears from what has already
been related. Parkyns saw them in remote places and in their
least spiritual aspect. For instance, in describing the feast on
St. Michael’s day at Addy Harisho, he wrote: “An old priest came
up to me and offered, on the part of himself and his brethren, to
perform, if I pleased, the religious dance and song used by them on
such occasions. I never shall forget their ludicrous efforts to appear
graceful, at the same time staggering every step; while the expression
of devotion they affected to assume was reduced to a languid smile
and thickening eyelids, expressive of nothing but liquor. A hiccup or
two occasionally interfered with the solemn words they were chanting;
and the stately movements they had begun with changed gradually,
and by degrees the dance became a reel, or rather reeling movement,
the words only which accompanied it remaining solemn. At last an old
priest, suddenly forgetting the original chant, changed its words
to those of a jovial drinking ditty: ‘Don’t you stop the liquor,
and I will dance for ever!’ Instead of the marks of disapprobation
from his fellow-priests, they only burst into a loud laugh, and,
declaring the entertainment to be changed for the better, all with
one consent followed his example and his tune.”[170]
Nevertheless, Parkyns wrote of the priests with tolerance and good
humour. And it is worthy of note that two other British writers
who knew the country well have had a good word to say for the
clergy. Plowden, after mentioning some of their faults, observed:
“It is just to say that they have preserved the Christian faith,
impure indeed, but still alive, in the midst of foreign invasion,
domestic degradation, and the extinction of Government, and that it
is under their protection that agriculture flourishes, and villages
are built where deserts would else be seen.”[171] Mr. Augustus
Wylde, among several remarks in a similar sense, said: “I have
found the clergy, if left alone, peaceable, simple-minded men, very
hospitable and always willing to do me a good turn, and ready to
help me and pass me on to their neighbouring friends, and I expect
other travellers would find them the same as long as they treated
them properly.”[172]
Public-domain text, read in full here on John Shaqi.
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