The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
The reader will have noticed that Rassam’s account of the duration
and even tenour of these alliances does not agree with the comments
made by Harris. Stern observed that the wedded pair “may, perhaps,
become attached to each other and live in peace and conjugal bliss;
or, as it frequently happens, they may become disgusted with each
other after the lapse of a brief period and separate.”[230]
Parkyns wrote:—“The civil marriage may be dissolved on the
shortest notice and for the most trifling reasons. Parties have
only to express their wish to separate, and a division of property
and children takes place. The boys, if there be any, usually go
to the father, and the girls to the mother. This having been done,
the parties are at liberty to contract a second marriage as soon as
they please. It is not an uncommon thing for a man thus separated
from his wife to maintain her in a house near his own, furnish her
with the necessary means of subsistence for herself and family,
and continue apparently in perfect friendship with her, while at
the same time he takes another bride in her place.”[231]
The custom of entering into civil contracts of this kind is of old
standing; for Lobo remarked, “A husband that doth not like his wife
may easily find means to make the marriage void; and, what is worse,
may dismiss the second wife with less difficulty than he took her,
and return to the first; so that marriages in this country are only
for a term of years, and last no longer than both parties are pleased
with each other; which is one instance how far distant these people
are from the purity of the primitive believers, which they pretend to
have preserved with so great strictness. The marriages are, in short,
no more than bargains, made with this proviso that when any discontent
shall arise on either side, they may separate, and marry whom they
please, each taking back what they brought with them.”[232]
According to Mr. Vivian, provision is sometimes made at the time of
the secular marriage for the event of divorce—“a certain sum is
agreed upon for payment by the husband. My friend, the coffee-planter
at Harrar, had to promise to pay £10 to his little Galla wife if
ever he sent her away, but that was considered an exceptionally
heavy fee.”[233]
Public-domain text, read in full here on John Shaqi.
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