The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
Lobo gave some curious details of the penalties that followed
upon infidelity when he was in the country. “They have here a
particular way of punishing adultery: A woman convicted of that
crime is condemned to forfeit all her fortune, is turned out
of her husband’s house in a mean dress, and is forbid ever to
enter it again. She has only a needle given her to get her living
with. Sometimes her head is shaved, except one lock of hair which
is left her, and even that depends on the will of her husband, who
has it likewise in his choice whether he will receive her again or
not. If he resolves never to admit her, they are both at liberty
to marry whom they will. There is another custom amongst them yet
more extraordinary, which is, that the wife is punished whenever
the husband proves false to the marriage-contract; this punishment
indeed extends no farther than a pecuniary mulct; and what seems more
equitable, the husband is obliged to pay a sum to his wife. When the
husband prosecutes his wife’s gallant, if he can produce any proofs
of a criminal conversation, he recovers, for damages, forty cows,
forty horses, and forty suits of clothes, and the same number of
other things. If the gallant be unable to pay him, he is committed
to prison, and continues there during the husband’s pleasure; who,
if he sets him at liberty before the whole fine is paid, obliges
him to take an oath that he is going to procure the rest, that he
may be able to make full satisfaction. Then the criminal orders
meat and drink to be brought out, they eat and drink together;
he asks a formal pardon, which is not granted at first; however,
the husband forgives first one part of the debt, and then another,
till at length the whole is remitted.”[242]
Public-domain text, read in full here on John Shaqi.
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