The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“Still anxious to delay his exit, he demanded something to eat;
and to my utter disgust, his taste was as coarse as the torments
inflicted on the young woman were ungallant. Filth and dirt of the
most revolting description, together with an admixture of water, were
the choice delicacies he selected for his supper. This strange fare,
which the most niggardly hospitality could not refuse, several persons
hastened to prepare, and when all was ready, and the earthen dish had
been hidden in the centre of a leafy shrub, the conjurer said to the
_bouda_, ‘As thy father did, so do thou.’ These words had scarcely
escaped the lips of the exorcist, when the possessed person leaped
up, and, crawling on all fours, sought the dainty repast which she
lapped with a sickening avidity and greediness. She now laid hold of
a stone, which three strong men could scarcely lift, and raising it
aloft in the air, whirled it madly round her head for two seconds,
and then fell senseless on the ground. In half an hour she recovered,
but was quite unconscious of what had transpired.
“Three other women had similar attacks that same evening, and
that, too, without any premonitory symptoms. I tried to deceive one,
and instead of the disgusting concoction, put a wooden dish with
bread and water in her way; but on smelling it she shrank from its
contents, and rapidly crept on till the strong effluvia brought her
to the spot where the loathsome viands were concealed. . . .
“Next in importance to the _bouda_ is the _zar_. This malady
is exclusively confined to unmarried women, and has this peculiar
feature, that during the violence of the paroxysm it prompts the
patient to imitate the sharp discordant growl of the leopard. I
recollect that the first time I saw a case of this description,
it gave me a shock which made my blood run cold. The sufferer was
a handsome, gay, and lively girl, a little above fifteen. In the
morning she was engaged as usual in her work, when a quarrel ensued
between her and other domestics. The fierce dispute, though of
a trifling character, roused the passions of the fiery Ethiopian
to such a pitch that it brought on an hysterical affection. The
natives all cried, ‘She is possessed,’ and certainly her ghastly
smile, nervous tremor, wild stare, and unnatural howl, justified the
notion. To expel the _zar_, a conjurer, as in the _bouda_ complaint,
was formerly considered indispensable; but by dint of perseverance
the medical faculty of the country, to their infinite satisfaction,
have at length made the happy discovery that a sound application
of the whip is quite as potent an antidote against this evil as the
necromancer’s spell.”[249]
Public-domain text, read in full here on John Shaqi.
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