The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of AbyssiniaHayes, Arthur J.
Religion
The source of the Blue Nile : $b a record of a journey through the Soudan to Lake Tsana in western Abyssinia, and of the return to Egypt by the valley of the Atbara, with a note on the religion, customs, etc. of Abyssinia
Hayes, Arthur J.
Ethiopia -- Description and travel; Ethiopia -- Religion; Sudan -- Description and travel
“The first case which I ever saw, and which I consequently watched
very attentively and noted down, was that of a servant-woman at
Rohabaita. The first day she complained of general languor, and of
a stupid heavy feeling about the head. Towards evening this seemed
to increase, when she cried a little, but was perfectly reasonable,
and excused herself by saying that it was only because she felt
low and melancholy. An hour after this, however, she burst out into
hysterical laughter, and complained of violent pain in the stomach
and bowels. It was at this stage that the other servants began to
suspect that she was under the influence of the _bouda_. In a short
time she became quiet, and by degrees sank into a state of lethargy,
approaching to insensibility. Either from excellent acting and great
fortitude, or from real want of feeling, the various experiments
which we made on her seemed to have no more effect than they would
have had on a mesmeric somnambulist. We pinched her repeatedly;
but pinch as hard as we could, she never moved a muscle of her face,
nor did she otherwise express the least sensation. I held a bottle
of strong sal-volatile under her nose, and stopped her mouth, and
this having no effect, I steeped some rag in it and placed it in
her nostrils; but although I am sure that she had never either seen,
smelt, or heard of such a preparation as liquid ammonia, it had no
more effect on her than rosewater. She held her thumbs tightly bent
inside her hands, as if to prevent their being seen. On my observing
this to a bystander, he told me that the thumbs were the _bouda’s_
particular perquisite, and that he would allow no person to take
them. Consequently, several persons tried to open her hand and get at
them; but she resisted with what appeared to me wonderful strength
for a girl, and bit their fingers till in more than one instance
she drew blood. I, among others, made the attempt, and though I got
a bite or two for my pains, yet either the devil had great respect
for me as an Englishman and a good Christian, or she had for me as
her master, for the biting was all a sham, and struck me as more
like kissing than anything else, compared with the fearful wounds
she had inflicted on the rest of the party.
Public-domain text, read in full here on John Shaqi.
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